Elijah Akintunde的约鲁巴民谣福音歌曲《Ijo Odi》中的文化概念

Rotimi Taiwo, Mayowa Fawunmi, Ajibola Ogundare
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摘要

突然的好消息会在体验者中引起什么样的行动或反应?他人如何在认知上解释这些行为/反应?社会现实和福音之间有联系吗?本文以这些问题为启发,批判性地检视约鲁巴福音民谣《Ijo Odi》中的文化概念。借鉴文化语言学的见解,本研究认为,在福音音乐中使用文化符号和结构(图式、类别和隐喻),以捕捉从社会经济挑战中解放出来的信息。具体地说,舞蹈和耳聋是用来表达对突如其来的好消息的反应所特有的那种困惑和荒谬。这首歌还唤起了对舞蹈的认知图式和文化记忆,文化阶层分类和舞蹈的隐喻以及约鲁巴人世界观中其内化的认知联系网络来传达繁荣作为奇迹的信息。该研究的结论是,语言牢固地建立在文化认知的基础上,尼日利亚人复杂的社会经济生活可以在福音歌曲的灵性谈判中得到体现。未来的研究可能会探讨其他音乐流派的艺术表演如何在交流其他不同问题时同样唤起文化意象。
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Cultural conceptulisations in Elijah Akintunde’s Yoruba ballad gospel song Ijo Odi ‘Dance of the Deaf’
Abstract What kind of actions or reactions can sudden good news elicit in the experiencer? How can these actions/reactions be cognitively interpreted by others? Is there a nexus between social realities and the gospel? Using these questions as a spark, this article critically examines the cultural conceptualisations in Ijo Odi, a Yoruba gospel ballad by Elijah Akintunde. Drawing insights from Cultural Linguistics, this study argues that cultural symbols and structures (schemas, categories, and metaphors) are deployed in gospel music to capture the message of liberation from socio-economic challenges. Specifically, DANCE and DEAFNESS are mapped to express the kind of PERPLEXITY and ABSURDITY that characterise reaction to SUDDEN PLEASANT NEWS. The song also invokes cognitive schemas and cultural memories of dance, cultural class categories and metaphorization of dance and its internalized network of cognitive associations in the Yoruba world view to project the message of prosperity as a miracle. The study concludes that language is firmly grounded in cultural cognition and the complex socio-economic lives of Nigerians can be captured in the negotiation of spirituality in gospel songs. Future research may explore how the artistic performance of other music genres equally evoke cultural imageries in communicating other diverse issues.
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