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A poetics of “Wind in a Box” 盒子里的风 "诗学
Pub Date : 2024-07-08 DOI: 10.1515/lass-2024-0022
John Robinson
Abstract This essay is a re-application of the language codes of Roland Barthes and Jonathan Culler’s concept for Structuralist Poetics. The approach I use explores the codes demonstrated in Barthes’ well-known text, S/Z with slight modifications for their application to poetry. The concepts borrowed from Mr. Culler are from his book of the same title: Structuralist Poetics: Structuralism, Linguistics and the Study of Literature (Cornell University Press, 1975). Culler’s main argument is that there must be other, un-attempted strategies combined with conventional approaches in literature of that time period. His answer to this problem was to develop a set of linguistic-based concepts to compensate for the reader in the analysis of literary works. I have applied in this essay my approach based on Culler’s methodology and the language codes of Roland Barthes: semantic, symbolic, cultural-referential, actional and hermeneutic. I apply Culler’s concepts to a reading of poetry followed by an application of the language codes as a further development of my work in revitalizing this never-before applied method.
摘要 本文是对罗兰-巴特的语言代码和乔纳森-库勒的结构主义诗学概念的重新应用。我所采用的方法探讨了巴特著名的《S/Z》一书中所展示的代码,并对其稍作修改,将其应用于诗歌。从库勒先生那里借鉴的概念来自他的同名著作:结构主义诗学:结构主义、语言学和文学研究》(康奈尔大学出版社,1975 年)。库勒的主要论点是,在那个时期的文学中,一定还有其他未曾尝试过的策略与传统方法相结合。他对这一问题的回答是发展一套基于语言的概念,在分析文学作品时弥补读者的不足。在这篇文章中,我运用了基于库勒的方法论和罗兰-巴特的语言代码:语义、符号、文化参照、行为和诠释。我将库勒的概念应用于诗歌阅读,然后应用语言代码,作为我振兴这一从未应用过的方法的进一步发展。
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引用次数: 0
Narrative as “legal tender”: the semiotic meanings of “exchange” in Malcolm Bradbury’s Rates of Exchange 作为 "法定货币 "的叙事:马尔科姆-布拉德伯里《汇率》中 "交换 "的符号学含义
Pub Date : 2024-07-05 DOI: 10.1515/lass-2024-0023
Yanfang Song
Abstract Malcolm Bradbury’s novel Rates of Exchange, taking the economic term “rates of exchange” as a central metaphor, depicts various exchanges occurring in the socio-economic landscape of Britain during the 1970s and 1980s. In the context of governmental emphasis on economic development, the novel intricately explores exchanges among diverse entities, playing with multiple meanings of the term “exchange”. In this way, the novel itself becomes a form of “legal tender,” exchanged for reader comprehension, communication, and participation. It highlights the ubiquitous presence of exchange and the risks associated with the uncertain exchange rates between different entities. Furthermore, it invites readers to participate in the story-telling and the nostalgic journey back to British literary tradition. This paper, drawing on Roland Barthes’s semiotic theory along with structuralist and poststructuralist concepts, investigates the multifaceted meanings of “exchange” in the novel. Through this analysis, the paper aims to illuminate the semiotic significance of various narrative forms and the profound thematic concerns in Bradbury’s work.
摘要 马尔科姆-布拉德伯里的小说《汇率》以经济学术语 "汇率 "为核心隐喻,描绘了 20 世纪七八十年代英国社会经济领域发生的各种交换。在政府强调经济发展的背景下,小说对不同主体之间的交换进行了复杂的探讨,玩味了 "交换 "一词的多重含义。这样,小说本身就成了一种 "法定货币",用来交换读者的理解、交流和参与。它强调了交换的无处不在,以及不同实体之间不确定的汇率所带来的风险。此外,它还邀请读者参与到故事讲述和回归英国文学传统的怀旧之旅中。本文借鉴罗兰-巴特的符号学理论以及结构主义和后结构主义概念,探讨了小说中 "交换 "的多重含义。通过分析,本文旨在阐明布拉德伯里作品中各种叙事形式的符号学意义和深刻的主题关注。
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引用次数: 0
Directives and references in selected coronavirus-motivated internet memes 部分冠状病毒网络流行语中的指令和参考文献
Pub Date : 2024-06-18 DOI: 10.1515/lass-2024-0008
Ayo Osisanwo, Toluwalope Mary Falade
Abstract The use of directives in communicating the nature of the pandemic and reference to social experiences were promoted using images on social media platforms. The images or memes are used to create awareness and reinforce the criteria for safety during the pandemic. Previous studies on internet memes have concentrated on humor generation, speaker-hearer shared knowledge, neologism, and multimodality among others, with insufficient attention paid to the use of directives and references in such coronavirus-motivated memes. This paper, therefore, examines how directives and references are employed in conveying expected social responsibilities through coronavirus-motivated internet memes in Nigeria and other socio-cultural contexts. For data, one hundred coronavirus-motivated memes were purposively selected from Facebook, and eight representative memes were subjected to pragmatic analysis using aspects of Jacob Mey’s (2001. Pragmatics: An introduction, 2nd edn. USA: Blackwell Publishing) pragmatic acts theory to unearth insights from them. The paper observes that the various spheres of life that are relatable to an online audience help to express what the pandemic is about and enhance the meaning of the pandemic with the context of the use of the memes, giving clearer perspectives on the pandemic. Directives and references are useful tools for conveying social responsibilities to online audience.
摘要 在传播大流行病的性质和参考社会经验时,利用社交媒体平台上的图片推广指令的使用。这些图片或流行语被用来在大流行病期间创建意识和强化安全标准。以往对网络流行语的研究主要集中在幽默的产生、说话者与听话者共享知识、新词和多模态等方面,而对此类冠状病毒动机流行语中指令和引用的使用关注不够。因此,本文研究了在尼日利亚和其他社会文化背景下,如何通过冠状病毒网络流行语来传达预期的社会责任。本文从 Facebook 上有目的性地选取了 100 个冠状病毒网络流行语作为数据,并使用 Jacob Mey(2001 年,《语用学:导论》,第 2 版,美国:Blackwell 出版社)的语用行为理论对其中 8 个具有代表性的网络流行语进行了语用分析,以从中获得启示。本文认为,与网络受众息息相关的各种生活领域有助于表达大流行病的内涵,并通过备忘录的使用背景增强了大流行病的意义,使人们对大流行病有了更清晰的认识。指令和引用是向网络受众传达社会责任的有用工具。
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引用次数: 0
“Survival” and “death” in Céline’s novels 席琳小说中的 "生存 "与 "死亡"
Pub Date : 2024-06-14 DOI: 10.1515/lass-2024-0016
Huimin Duan
Abstract Louis-Ferdinand Céline, a French writer of the twentieth century, was an important author during the two world wars in France. His works, set against the backdrop of these wars, depict the various aspects of human nature during wartime. “Survival” and “Death” are important themes discussed in Céline’s novels. Under the background of wars, “survival” becomes the instinct of characters in Céline’s works, but the threat of death is always present. Through the perspective of a doctor, Céline materializes “survival” and “death,” using metaphors such as “devouring,” “decomposition,” and “corrosion” to illustrate the viewpoint of “death on the installment plan,” vividly depicting the “imagination” and “fear” between “survival” and “death,” presenting the disasters and sufferings caused by wars, and expressing strong antiwar sentiments within a pessimistic view of life and death. By using semiotic isotope as a tool, we study the thematic generation process of “survival and death,” analyzing the “surface-level image paths” of the text through the “discourse images,” and then delving into the deeper layers of the text to discover the inherent and shared nuclear seme features of these images and their repetition of information, namely semiotic isotope.
摘要 路易-费迪南-席林是二十世纪法国作家,是法国两次世界大战期间的重要作家。他的作品以战争为背景,描绘了战时人性的方方面面。"生存 "和 "死亡 "是席琳小说中讨论的重要主题。在战争背景下,"生存 "成为塞林作品中人物的本能,但死亡的威胁始终存在。克莱因通过医生的视角,将 "生存 "与 "死亡 "具体化,用 "吞噬"、"分解"、"腐蚀 "等隐喻来阐释 "死亡分期付款计划 "的观点,生动地描绘了 "生存 "与 "死亡 "之间的 "想象 "与 "恐惧",呈现了战争带来的灾难与苦难,在悲观的生死观中表达了强烈的反战情绪。我们以符号学同位素为工具,研究 "生存与死亡 "的主题生成过程,通过 "话语意象 "分析文本的 "表层意象路径",进而深入文本的深层,发现这些意象固有的、共同的核素符号特征及其重复信息,即符号学同位素。
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引用次数: 0
Discourse analysis of knowledge-based live streaming: a case study of East Buy streamer Dong Yuhui 基于知识的直播话语分析:东买流媒体人董玉辉的案例研究
Pub Date : 2024-05-21 DOI: 10.1515/lass-2024-0017
Yehui Song, Junhua Mo
Live streaming e-commerce is not only an important part of China’s digital economy but also the preferred way of purchase for many Chinese, especially the young. Since 2022, a new model initiated by East Buy has emerged, quickly becoming known as knowledge-based live streaming. The most famous streamer from this novel type of live streaming is Dong Yuhui, a former English teacher of the New Oriental School. As a top Internet influencer with millions of followers, Dong Yuhui has become a conspicuous social sign of the rising China that is undergoing fast technological, economic, and cultural changes. This study thus takes Dong Yuhui as an example to examine the typical discourses of the knowledge-based live streaming. Through a triangulation of case study, discourse analysis, and sentiment analysis, it finds that Dong Yuhui mainly employs the strategies of disseminating encyclopedic knowledge, telling intriguing stories, and using poetic language in his live streaming discourse. This unique discourse has the main function of fulfilling customers’ intellectual, emotional, and psychological needs. As such, it is warmly received by customers, whose comments are centered on the talents of the streamer rather than the attributes of the commodity.
直播电商不仅是中国数字经济的重要组成部分,也是许多中国人尤其是年轻人的首选购物方式。自 2022 年以来,由东买网发起的一种新模式兴起,并迅速被称为知识型直播。在这种新颖的直播方式中,最有名的直播者是前新东方学校英语老师董玉辉。作为一名拥有数百万粉丝的顶级互联网影响力人物,董玉辉已成为正在经历快速的技术、经济和文化变革的崛起中国的一个显著社会标志。因此,本研究以董玉辉为例,探讨知识型直播的典型话语。通过案例研究、话语分析和情感分析的三角分析,研究发现董玉辉在直播话语中主要采用了传播百科知识、讲述耐人寻味的故事和使用诗意语言的策略。这种独特的话语具有满足客户知识、情感和心理需求的主要功能。因此,它受到了顾客的热烈欢迎,他们的评论主要集中在直播者的才华而非商品的属性上。
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引用次数: 0
Contexts and pragmatic strategies of COVID-19 related cartoons in Nigeria 尼日利亚 COVID-19 相关漫画的语境和实用策略
Pub Date : 2024-05-01 DOI: 10.1515/lass-2024-0001
E. Olajimbiti, O. Jolaoso
The global outbreak of the coronavirus pandemic has been experienced differently by people depending on their socio-cultural contexts. These varied experiences are expressed in various forms of communication, including cartoons. This paper examines the pragmatic resources inherent in COVID-19-related cartoons depicting the impact of the virus on Nigerian society. Forty COVID-19-related cartoons, circulated on social media, were collected on Twitter and WhatsApp platforms between March and April 2020 as data. Multimodality and presupposition served as theoretical framework and descriptive research design was adopted. Findings reveal five socio-contextual domains, religion, health, economy, politics and governance nd family, characterizing the social experiences of Nigerians during the pandemic. Through the evocation of situational reality, pragmatic sarcasm, punning, and orientation to government insensitivity, the cartoonists evoke pragmatic functions of informing and warning about social behaviours in the religion, family and health domains; recreating situational realities on socioeconomic impacts in the domain of economy; and satirizing government policies and mocking politicians’ insincerity in the domain of politics and governance on sociopolitical experiences of Nigerians before and during the pandemic. The study concludes cartoons are a strong means of portraying societal realities and people’s experiences comically and graphically.
冠状病毒大流行在全球爆发后,人们因社会文化背景不同而有不同的感受。这些不同的体验通过包括漫画在内的各种传播形式表现出来。本文研究了与 COVID-19 相关的漫画中描绘病毒对尼日利亚社会影响的内在实用资源。本文收集了 2020 年 3 月至 4 月期间在 Twitter 和 WhatsApp 平台上传播的 40 幅与 COVID-19 相关的漫画作为数据。以多模态和预设为理论框架,采用描述性研究设计。研究结果显示,宗教、健康、经济、政治和治理以及家庭这五个社会语境领域是尼日利亚人在大流行病期间的社会经历的特征。通过唤起情境现实、实用讽刺、双关语和对政府麻木不仁的引导,漫画家在宗教、家庭和健康领域唤起了对社会行为的告知和警告的实用功能;在经济领域再现了社会经济影响的情境现实;在政治和治理领域讽刺了政府政策,嘲笑了政治家对尼日利亚人在大流行病之前和期间的社会政治经历的不真诚。研究得出结论,漫画是以滑稽和形象的方式描绘社会现实和人们经历的有力手段。
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引用次数: 0
Semiosic Translation: a Bayesian-heuristic theory of translation and translating Semiosic Translation:翻译和笔译的贝叶斯启发式理论
Pub Date : 2024-02-29 DOI: 10.1515/lass-2023-0042
S. Torres-Martínez
In the context of Semiosic Translation, two elements are essential for a translation to emerge: the body–brain–context interface (extended mind) and the sign systems making up a translation output. In this paper, I explain how a renewed view of the body as a Bayesian-heuristic Semiotic Prior helps to understand in a more holistic manner the motivations and agentive character of translation, defined herein as a phenomenological grasp of the world. Central to the present proposal is the idea that bodily self-stabilization (homeostasis) and brain-driven correction (allostasis) provide translator-agents with maps of action upon the world that are semiotic in nature. All this occurs thanks to information weighing (Bayesian) and cue-driven (heuristic) types of inference whereby exteroceptive (exogenous) and interoceptive (inner-body) signals converge to create a sense of bodily awareness responsible for the construction of the symbolic persona (the translator-agent).
在语义翻译(Semiosic Translation)的语境中,有两个要素对翻译的出现至关重要:身体-大脑-语境界面(扩展心智)和构成翻译输出的符号系统。在本文中,我将解释将身体视为贝叶斯启发式语义先验的新观点如何有助于以更全面的方式理解翻译(本文将其定义为对世界的现象学把握)的动机和能动性特征。本提案的核心观点是,身体的自我稳定(同稳)和大脑驱动的修正(异稳)为翻译代理提供了具有符号学性质的世界行动地图。所有这一切都要归功于信息权衡(贝叶斯)和线索驱动(启发式)类型的推理,外部感知(外源性)和内部感知(身体内部)信号汇聚在一起,创造出一种身体意识,负责构建符号角色(翻译代理)。
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引用次数: 0
The cautionary tale of Peirce’s logical interpretant 皮尔斯逻辑解释学的警世故事
Pub Date : 2024-02-29 DOI: 10.1515/lass-2023-0043
Tony Jappy
In 1904, Peirce described to Lady Welby a six-division typology composed of the sign, two objects, and a trio of interpretants for which he subsequently proposed numerous denominations. Of the three, the final interpretant was particularly problematic, and over the years Peirce experimented with at least eight different identifying terms such as “final,” “rational,” “normal,” “eventual,” etc. One group of interpretants is especially interesting as it only occurs in a single manuscript but has attracted considerable critical attention, namely the emotional, energetic, and logical interpretant series in a projected article of 1907. The paper examines the description of these, paying particular attention to the logical interpretant, and suggests how important aspects of the logic determining how Peirce defined them may have been neglected or ignored by researchers. It first shows how the group was presented, how the logical interpretant related to Peirce’s purpose in the article, how it related to a restricted conception of the dynamic object in the manuscript, and explains through an analysis of its logical complications why Peirce was led to abandon it. These considerations suggest that much of the critical attention that the logical interpretant in particular has generated might be incomplete or, more seriously, nonsense.
1904 年,皮尔斯向韦尔比夫人描述了一个由符号、两个对象和三个解释者组成的六分类型学,随后他又为这三个解释者提出了许多名称。在这三个解释者中,最终解释者尤其成问题,多年来,皮尔斯尝试了至少八个不同的识别术语,如 "最终"、"理性"、"正常"、"最终 "等。其中一组解释者尤为有趣,因为它只出现在一份手稿中,却引起了评论界的广泛关注,即 1907 年一篇预测文章中的情感解释者、能量解释者和逻辑解释者系列。本文研究了对这些解释者的描述,尤其关注逻辑解释者,并指出决定皮尔斯如何定义这些解释者的逻辑的重要方面可能被研究者忽视或忽略。它首先说明了这组作品是如何呈现的,逻辑解释者如何与皮尔斯在文章中的目的相关联,如何与手稿中动态对象的限制性概念相关联,并通过对其逻辑复杂性的分析解释了为什么皮尔斯会放弃它。这些考虑表明,逻辑解释论所引起的许多批评关注可能是不全面的,更严重的是,可能是无稽之谈。
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引用次数: 0
Surviving covid-19: a multimodal discourse analysis of new media covid-19 vaccination-related pictorials 科维-19 的生存:对新媒体中与科维-19 疫苗接种相关的图片进行多模式话语分析
Pub Date : 2024-01-22 DOI: 10.1515/lass-2023-0035
O. Adebomi
This paper explores the communicative acts deployed in covid-19 vaccination-related pictorials circulated on digital media platforms. Seven internet images were purposively sampled with a view to exploring their communicative functions as well as their generic structure. The data, which were culled from the websites of the World Health Organisation, Centre for Disease Control, Pan American Health Organisation and Facebook, were subjected to qualitative analysis. The study deployed van Leeuwen’s Multimodal Discourse Analysis and Yuen’s Generic Structure Potential as theoretical anchor. The multimodal communicative acts are deployed for instructive, illustrative, informative, persuasive, inviting and advisory purposes. Categories such as Lead, Emblem, Announcement and Enhancer are compulsory in the data while Display, Tag and Call-and-Visit Information are non-compulsory elements. This can be catalogued as: ‘Lead^(Display)^Emblem^(Announcement)^(Enhancer)^(Tag)^(Call-and-Visit Information)’. The study contends that the various semiotic resources deployed in the internet-circulated covid-19 images are used not only for informative and other communicative purposes but also to evoke attitudinal change towards and encourage widespread acceptance of the covid-19 vaccines.
本文探讨了在数字媒体平台上传播的科维-19 疫苗接种相关图片中的传播行为。我们有目的性地抽取了七张网络图片,以探索它们的传播功能及其通用结构。这些数据来自世界卫生组织、疾病控制中心、泛美卫生组织和 Facebook 的网站,并对其进行了定性分析。研究采用了 van Leeuwen 的多模态话语分析和 Yuen 的通用结构潜能作为理论基础。多模态交际行为被用于指导、说明、提供信息、说服、邀请和咨询目的。在数据中,"引导"、"标志"、"公告 "和 "增强 "等类别是强制性的,而 "显示"、"标签 "和 "呼叫和访问信息 "则是非强制性的。可将其编目为这可以编为:"线索^(展示)^徽章^(公告)^(增强器)^(标签)^(呼叫和访问信息)"。本研究认为,在网络传播的 covid-19 图像中使用的各种符号资源不仅用于信息和其他传播目的,还用于唤起人们对 covid-19 疫苗的态度转变并鼓励人们广泛接受该疫苗。
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引用次数: 0
Semiotics and political discourse in the post-truth era 后真相时代的符号学和政治话语
Pub Date : 2024-01-18 DOI: 10.1515/lass-2023-0040
Betül Çanakpınar, Murat Kalelioğlu, V. Günay
Abstract The concept of post-truth has been on the world’s agenda since 2016. Perhaps this concept, which is frequently encountered in political life, provides the speaker with a freer speaking platform. Politicians, instead of presenting the reality to their constituents as it is, want to reshape this reality according to their own ideology and present it to the recipient. Politicians have certain objectives in creating such a virtual reality. These aims can be listed as keeping the voters, increasing the voting potential, and attracting undecided voters to their favor. The common result of all these aims is to gain political power or to remain in the existing power. Post-truth reality is constructed relatively more easily in social media environments. The construction of reality can be through beliefs or emotions. In such ways, the recipient is tried to be persuaded, and thus behavioral change is achieved. One of the most necessary subjects for this artificial reality atmosphere is the anti-subject. The idea that the anti-subject does not know the truth that we (you and I) know and believe and is trying to destroy it is the main theme of post-truth discourse. Politicians try to persuade the voters to believe in their own truth by expressing this idea to them. There are many examples of this around the world. In this study, firstly, the concept of post-truth is examined and its various definitions are discussed. The distinctions between the concepts of real and truth are analyzed and then it is explained how and for what purposes the concept of post-truth is used in politics. Following the comparison of post-truth and fake news, the concept is discussed within the framework of sender-receiver interaction in terms of communication. The concept is tried to be elucidated with the modalities such as /convincing/, /believing/, /being/, /appearing/. Besides, using the semiotic square, the study also tries to reveal the different purposes and forms of use of the concept of post-truth. As a result, it has been observed that the concept of post-truth is effective in many areas of contemporary societies, and rather than real information, expected and desired information has become more important.
摘 要 2016 年以来,"后真相"(post-truth)的概念被提上了世界议程。或许,这个在政治生活中频频出现的概念,为演讲者提供了一个更为自由的演讲平台。政治家们不是将现实原封不动地呈现给选民,而是希望按照自己的意识形态重塑这一现实,并呈现给接受者。政治家创造这样的虚拟现实有一定的目的。这些目标可以列举为留住选民、提高投票潜力、吸引未决定的选民支持他们。所有这些目的的共同结果是获得政治权力或保持现有权力。在社交媒体环境中,后真相现实的构建相对更加容易。对现实的建构可以是通过信念或情感。通过这种方式,受传者被试图说服,从而实现行为改变。这种人造现实氛围最需要的主体之一就是反主体。反主体不了解我们(你和我)所了解和相信的真相,并试图摧毁它,这是后真相话语的主旋律。政客们试图通过向选民表达这种观点来说服他们相信自己的真理。世界各地有很多这样的例子。本研究首先探讨了 "后真相 "的概念及其各种定义。分析了真实与真相概念之间的区别,然后解释了后真相概念在政治中的使用方式和目的。在对后真相和假新闻进行比较之后,从传播学的角度在发送者与接收者互动的框架内讨论了这一概念。我们试图用/convincing/、/believing/、/being/、/appearing/等方式来阐释这一概念。此外,本研究还试图利用符号学方阵揭示 "后真相 "概念的不同使用目的和形式。研究结果表明,"后真相 "概念在当代社会的许多领域都很有效,与其说是真实信息,不如说是预期信息和期望信息变得更加重要。
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引用次数: 0
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Language and semiotic studies
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