{"title":"传统主义者对书籍的毁灭","authors":"C. Melchert","doi":"10.3989/ALQANTARA.2014.009","DOIUrl":null,"url":null,"abstract":"This paper is a survey of the destruction of books particularly by traditionists (collectors, transmitters, and critics of hadith) and particularly in the ninth century CE and before, offered as an addendum to Omar Ali de Unzaga’s forthcoming study of book burning in Islam. The destruction of books from distrust of written transmission has been adequately brought out by Michael Cook. What I chiefly add to previous scholarly accounts are some additional examples, a brief consideration of destroying books for the sake of orthodoxy, and a better account of pious reasons for destroying books, which had much to do with distrust not of writing hadith but of teaching it as a temptation to pride and a distraction from weightier things.","PeriodicalId":44299,"journal":{"name":"AL-QANTARA","volume":null,"pages":null},"PeriodicalIF":0.4000,"publicationDate":"2014-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"The Destruction of Books by Traditionists\",\"authors\":\"C. Melchert\",\"doi\":\"10.3989/ALQANTARA.2014.009\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This paper is a survey of the destruction of books particularly by traditionists (collectors, transmitters, and critics of hadith) and particularly in the ninth century CE and before, offered as an addendum to Omar Ali de Unzaga’s forthcoming study of book burning in Islam. The destruction of books from distrust of written transmission has been adequately brought out by Michael Cook. What I chiefly add to previous scholarly accounts are some additional examples, a brief consideration of destroying books for the sake of orthodoxy, and a better account of pious reasons for destroying books, which had much to do with distrust not of writing hadith but of teaching it as a temptation to pride and a distraction from weightier things.\",\"PeriodicalId\":44299,\"journal\":{\"name\":\"AL-QANTARA\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2014-06-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"AL-QANTARA\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3989/ALQANTARA.2014.009\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"AL-QANTARA","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3989/ALQANTARA.2014.009","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"HISTORY","Score":null,"Total":0}
This paper is a survey of the destruction of books particularly by traditionists (collectors, transmitters, and critics of hadith) and particularly in the ninth century CE and before, offered as an addendum to Omar Ali de Unzaga’s forthcoming study of book burning in Islam. The destruction of books from distrust of written transmission has been adequately brought out by Michael Cook. What I chiefly add to previous scholarly accounts are some additional examples, a brief consideration of destroying books for the sake of orthodoxy, and a better account of pious reasons for destroying books, which had much to do with distrust not of writing hadith but of teaching it as a temptation to pride and a distraction from weightier things.
期刊介绍:
Al-Qanṭara inició su publicación en 1980, como continuación de Al-Andalus (1933-1978). Al-Qanṭara está dedicada a la civilización del Islam clásico (hasta el siglo XVII incluido) con especial atención al Occidente islámico. Se publica en forma de dos fascículos anuales de unas 250 páginas cada uno. Una sección monográfica aparece en el segundo fascículo de cada año. La revista sólo solicita contribuciones para las secciones monográficas.