{"title":"康德的崇高美学中关于人与自然的知识","authors":"Antonio Gutiérrez-Pozo","doi":"10.4067/s0717-554x2021000200135","DOIUrl":null,"url":null,"abstract":"The main goal of this paper is to show the important anthropological consequences of the Kantian analysis of the sublime. From Kant’s idea of the sublime, first, a high estimation of humanity is inferred and, second, a concept of human being as infinite finitude is deduced. Since the sublime is also respect for nature, it also infers a conception of nature opposite to that represented by scientific modernity, a humanized nature worthy of admiration and respect.","PeriodicalId":54112,"journal":{"name":"Cinta de Moebio","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2021-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"El conocimiento del ser humano y de la naturaleza en la estética de lo sublime de Kant\",\"authors\":\"Antonio Gutiérrez-Pozo\",\"doi\":\"10.4067/s0717-554x2021000200135\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The main goal of this paper is to show the important anthropological consequences of the Kantian analysis of the sublime. From Kant’s idea of the sublime, first, a high estimation of humanity is inferred and, second, a concept of human being as infinite finitude is deduced. Since the sublime is also respect for nature, it also infers a conception of nature opposite to that represented by scientific modernity, a humanized nature worthy of admiration and respect.\",\"PeriodicalId\":54112,\"journal\":{\"name\":\"Cinta de Moebio\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2021-09-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Cinta de Moebio\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.4067/s0717-554x2021000200135\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Cinta de Moebio","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.4067/s0717-554x2021000200135","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
El conocimiento del ser humano y de la naturaleza en la estética de lo sublime de Kant
The main goal of this paper is to show the important anthropological consequences of the Kantian analysis of the sublime. From Kant’s idea of the sublime, first, a high estimation of humanity is inferred and, second, a concept of human being as infinite finitude is deduced. Since the sublime is also respect for nature, it also infers a conception of nature opposite to that represented by scientific modernity, a humanized nature worthy of admiration and respect.
期刊介绍：
Cinta de Moebio publishes scientific articles and essays on epistemology of social science. The editorial experience of the magazine indicates that some academics send articles of philosophy, but of issues that are not related to the social sciences, as well as academics who sent the results of their research or projects in the social sciences, but its focus is not epistemology, which also are geared out to the purpose of the journal. The journal, put it in some way, it is in the dialogue of philosophy with social science and, therefore, both domains must be present in the articles.
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