自拍与诘问——试论数字时代意识形态在现实、自我与社会的社会建构中的作用

Pub Date : 2020-01-01 DOI:10.17646/kome.75672.37
Matteo Stocchetti
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引用次数: 2

摘要

在这篇文章中,我对自恋进行了初步分析,将自我的社会建构与科学知识的批判方法结合起来。阿尔都塞的“质询”概念以及戈夫曼和巴特的作品为激进地参与自恋的社会意义提供了有用的概念工具。这一初步分析的主要结论是,自拍是一种独特而矛盾的“自下而上的质询”形式,它解决了新自由主义议程的象征世界中与自我建构有关的挑战,但也再现了这些挑战。在语义学的基础上,这一过程最重要的方面是“能指”创造了它的“所指”,自我的社会建构是在资本主义意识形态及其表达现实、个人和社会之间关系的符号形式的范围内被框定的。这种方法的相关性至少有两方面。在理论基础上,我试图将肯尼斯·j·格根(Kenneth J. Gergen)对自我的社会建构的方法、约尔根·哈贝马斯(j rgen Habermas)对科学意识形态的批判、巴特对意义问题的见解、戈夫曼(Goffman)对“现实问题”的理解以及阿尔都塞(Althusser)的质询概念结合起来。在实践的基础上,我们的目标是提高人们对数字时代自我表现的困境的认识和了解,并激发对这些困境的更解放的回应:更独立于新自由主义的意识形态项目,并可能对其提出挑战。
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Selfie and Interpellation - A Preliminary Study of the Role of Ideology in the Social Construction of Reality, Self and Society in the Digital Age
: In this essay, I present a preliminary analysis of selfying that combines the social construction of the self with the critical approach to scientific knowledge. Althusser’s concept of ‘interpellation’ and the works of Goffman and Barthes offer useful conceptual tools for a radical engagement with the social significance of selfying. This preliminary analysis mainly concludes that selfying is a distinctive and ambivalent form of ‘interpellation from below’, addressing but also reproducing the challenges pertaining to the construction of the self in the symbolic universe of the neoliberal agenda . On semantic grounds, the most significant aspect of this process is that the ‘signifier’ creates its ‘signified’, and the social construction of the self is framed within the confines of capitalist ideology and its symbolic forms of expression of the relationship between reality, the individual and society. The relevance of this approach is at least twofold. On theoretical grounds, I am trying to combine Kenneth J. Gergen’s approach to the social construction of the self and Jürgen Habermas critique of the ideology of science with Barthes’ insights on the problems of meaning, Goffman’s understandings of the ‘problems of the real’, and Althusser’s notion of interpellation. On practical grounds, the ambition is to increase awareness and knowledge of the dilemmas associated with the presentation of the self in the digital age, and to inspire more emancipative responses to these dilemmas: responses more independent of and possibly challenging the ideological project of neoliberalism.
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