{"title":"日本佛教基督教研究会:第39届年会报告(2021年8月18-19日","authors":"Kunihiko Terasawa","doi":"10.1353/bcs.2022.0024","DOIUrl":null,"url":null,"abstract":"August 18 (Three Presentations) First, President of the Japan-SBCS and professor emeritus at Sophia University, Yutaka Tanaka, presented “Hosokawa Garasha (Gracia),” which was about a Kirishitan (Christian) woman martyr in the sixteenth century (1563–1600 CE) in Japan. Garasha was a wife of the feudal lord Hosokawa in Kyushu. The enemy attacked Garasha’s castle. Instead of being killed by enemies, for the sake of honor, she chose to be killed by ritual suicide by her own vassals. Garasha’s servants wanted to die with her according to tradition, but she let them run away. The servants testified about her death to Jesuit missionaries. According to the missionaries, Garasha chose to be killed by her vassals because it was honorable as the wife of Lord Hosokawa. If she would have chosen to run away, her husband would have become anti-Christian, persecuting missionaries, and believers. In this way, she became a martyr. According to missionaries, Garasha always loved reading the Imitatio Christi longing for the experience of Christ’s cross. Tanaka explained the story of Garasha was spread in the sixteenth–seventeenthcentury Europe through Jesuit missionaries. This story was composed to become an opera of Mulier Fortis (a brave lady) and played at the palace of Vienna in 1698. Second, Kunihiko Terasawa, an associate professor at Wartburg College, presented about his research in South Korea and Hong Kong during his sabbatical in 2019– 2020. Terasawa’s research project was titled “Interreligious/Transnational Solidarity of Religion as Resistance to Ultranationalist Populism in East Asia and Pacific Rim.” In South Korea, he was a visiting professor at Sogang University, a Jesuit college, focused on how reconciliation could be possible between Korea and Japan through BuddhistChristian dialogue. Terasawa visited churches, temples, Christian/Buddhist universities, and Seoul National University for discussions with youth and scholars, and presented four times during his time. He also interviewed comfort women and visited the Sodemon prison that the Japanese’ occupation government built. Terasawa was","PeriodicalId":41170,"journal":{"name":"Buddhist-Christian Studies","volume":"17 1","pages":"389 - 391"},"PeriodicalIF":0.1000,"publicationDate":"2022-10-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Japan Society for Buddhist-Christian Studies: Report on the 39th Annual Meeting August 18–19, 2021\",\"authors\":\"Kunihiko Terasawa\",\"doi\":\"10.1353/bcs.2022.0024\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"August 18 (Three Presentations) First, President of the Japan-SBCS and professor emeritus at Sophia University, Yutaka Tanaka, presented “Hosokawa Garasha (Gracia),” which was about a Kirishitan (Christian) woman martyr in the sixteenth century (1563–1600 CE) in Japan. Garasha was a wife of the feudal lord Hosokawa in Kyushu. The enemy attacked Garasha’s castle. Instead of being killed by enemies, for the sake of honor, she chose to be killed by ritual suicide by her own vassals. Garasha’s servants wanted to die with her according to tradition, but she let them run away. The servants testified about her death to Jesuit missionaries. According to the missionaries, Garasha chose to be killed by her vassals because it was honorable as the wife of Lord Hosokawa. If she would have chosen to run away, her husband would have become anti-Christian, persecuting missionaries, and believers. In this way, she became a martyr. According to missionaries, Garasha always loved reading the Imitatio Christi longing for the experience of Christ’s cross. Tanaka explained the story of Garasha was spread in the sixteenth–seventeenthcentury Europe through Jesuit missionaries. This story was composed to become an opera of Mulier Fortis (a brave lady) and played at the palace of Vienna in 1698. Second, Kunihiko Terasawa, an associate professor at Wartburg College, presented about his research in South Korea and Hong Kong during his sabbatical in 2019– 2020. Terasawa’s research project was titled “Interreligious/Transnational Solidarity of Religion as Resistance to Ultranationalist Populism in East Asia and Pacific Rim.” In South Korea, he was a visiting professor at Sogang University, a Jesuit college, focused on how reconciliation could be possible between Korea and Japan through BuddhistChristian dialogue. Terasawa visited churches, temples, Christian/Buddhist universities, and Seoul National University for discussions with youth and scholars, and presented four times during his time. He also interviewed comfort women and visited the Sodemon prison that the Japanese’ occupation government built. 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The Japan Society for Buddhist-Christian Studies: Report on the 39th Annual Meeting August 18–19, 2021
August 18 (Three Presentations) First, President of the Japan-SBCS and professor emeritus at Sophia University, Yutaka Tanaka, presented “Hosokawa Garasha (Gracia),” which was about a Kirishitan (Christian) woman martyr in the sixteenth century (1563–1600 CE) in Japan. Garasha was a wife of the feudal lord Hosokawa in Kyushu. The enemy attacked Garasha’s castle. Instead of being killed by enemies, for the sake of honor, she chose to be killed by ritual suicide by her own vassals. Garasha’s servants wanted to die with her according to tradition, but she let them run away. The servants testified about her death to Jesuit missionaries. According to the missionaries, Garasha chose to be killed by her vassals because it was honorable as the wife of Lord Hosokawa. If she would have chosen to run away, her husband would have become anti-Christian, persecuting missionaries, and believers. In this way, she became a martyr. According to missionaries, Garasha always loved reading the Imitatio Christi longing for the experience of Christ’s cross. Tanaka explained the story of Garasha was spread in the sixteenth–seventeenthcentury Europe through Jesuit missionaries. This story was composed to become an opera of Mulier Fortis (a brave lady) and played at the palace of Vienna in 1698. Second, Kunihiko Terasawa, an associate professor at Wartburg College, presented about his research in South Korea and Hong Kong during his sabbatical in 2019– 2020. Terasawa’s research project was titled “Interreligious/Transnational Solidarity of Religion as Resistance to Ultranationalist Populism in East Asia and Pacific Rim.” In South Korea, he was a visiting professor at Sogang University, a Jesuit college, focused on how reconciliation could be possible between Korea and Japan through BuddhistChristian dialogue. Terasawa visited churches, temples, Christian/Buddhist universities, and Seoul National University for discussions with youth and scholars, and presented four times during his time. He also interviewed comfort women and visited the Sodemon prison that the Japanese’ occupation government built. Terasawa was
期刊介绍:
Buddhist-Christian Studies is a scholarly journal devoted to Buddhism and Christianity and their historical and contemporary interrelationships. The journal presents thoughtful articles, conference reports, and book reviews and includes sections on comparative methodology and historical comparisons, as well as ongoing discussions from two dialogue conferences: the Theological Encounter with Buddhism, and the Japan Society for Buddhist-Christian Studies. Subscription is also available through membership in the Society for Buddhist-Christian Studies .