克莱门斯·迈耶的维尔·雷森短篇小说和伊姆·斯坦小说中的性别表现

Marina Petrović-Jilih
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摘要

本文考察了维尔·雷森短篇小说和克莱门斯·迈耶小说《伊姆·斯坦》中的性别问题。虽然这些文本不能仅仅在性别和/或酷儿话语的框架内进行分析,它们对性别的关注也不是作者的目的,但我相信,阐明这些问题有助于理解迈耶整个作品的人文主义叙事基础。他的故事认识到人性中的矛盾和我们身份的矛盾心理——在他的文本中,他将噩梦发展成戏剧表演,同时解构它们。文本中的性别话语分析试图回答一个问题,即个体是否能够通过回归到被包装在规范的社会角色中的所谓现实所强加的集体(性别和性)表现来创造和维持自己的身份。梅耶尔的角色是社会不可分割的一部分,但他们不适应社会规范,同时也不知道如何抵制它们。这就是他们的悲剧所在。在Wir reisen的故事中,来自社会边缘的人物——小罪犯和出狱囚犯——正是在对主导性别表现的解构中找到了亲密、爱和幸福。在小说《伊姆·斯坦》(Im Stein)的主人公身上,也反映出矛盾的野心,因为他们试图赋予自己的生活意义。那些不为获取金钱服务的需求从社会肯定的层面转移到个人实现的层面,男性和女性角色都是如此。
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Gender performance in the Wir reisen short story and Im Stein novel by Clemens Meyer
This paper examines gender issues in the Wir reisen short story and in the Im Stein novel by Clemens Meyer. Although these texts cannot be analysed solely within the framework of gender and/or queer discourse and their focus on gender was not the author̕ s goal, I believe that illuminating these issues contributes significantly to understanding Meyer's humanistic narrative foundation of his entire oeuvre. His storytelling recognizes contradictions in human nature and the ambivalence of our identities-a nightmare that he develops into dramatic performances in his texts, while simultaneously deconstructing them. The analysis of gender discourse in the texts attempts to answer the question of whether an individual can create and maintain their own identity by returning to the collective (gender and sex) performance imposed by the so-called reality packaged in normative social roles. Meyer̕ s characters are an integral part of the society, but they do not fit into social norms, while also not knowing how to resist them. This is where their tragedy lies. In the story Wir reisen, the characters who are from the social margins-small-time criminals and former prisoners-find closeness, love and happiness precisely in the deconstruction of the dominant gender performance. In the heroes of the novel Im Stein, contradictory ambitions are also reflected, as they seek to assign meaning to their lives. Those needs that do not serve acquisition of money are shifted from the level of social affirmation to the level of individual fulfilment, both in male and female characters.
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