语言交流渠道揭示文本之间的联系:新约和希腊文学

Inf. Comput. Pub Date : 2023-07-14 DOI:10.3390/info14070405
E. Matricciani
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引用次数: 0

摘要

我们研究了两种基本的语言通道——句子和标点通道,并表明它们可以揭示文本之间更深层次的联系。应用理论并不遵循语言学研究的实际范式。作为一个研究案例,我们考虑了希腊文新约,目的是确定其文本之间的数学联系,以及作者的写作风格(数学定义)和读者所需的阅读技巧可能存在的差异。分析基于深层语言参数和通信/信息理论。为了将新约文本置于更大的希腊古典文学中,我们考虑了伊索、波利比乌斯、弗拉维乌斯·约瑟夫斯和普鲁塔克所写的文本。研究结果在很大程度上证实了学者们对新约文本的发现,从而为该理论提供了可信度。约翰所写的福音书与伊索所写的寓言非常相似。令人惊讶的是,《希伯来书》和《启示录》在两种语言中是彼此的“影印本”,并没有与所有其他文本联系在一起。这两个文本值得早期基督教会文学的历史学家在意义,读者和可能影响他们的旧约文本的层面上进一步研究。这一理论可以指导学者研究任何文学语料库。
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Linguistic Communication Channels Reveal Connections between Texts: The New Testament and Greek Literature
We studied two fundamental linguistic channels—the sentences and the interpunctions channels—and showed they can reveal deeper connections between texts. The applied theory does not follow the actual paradigm of linguistic studies. As a study case, we considered the Greek New Testament, with the purpose of determining mathematical connections between its texts and possible differences in the writing style (mathematically defined) of the writers and in the reading skill required of their readers. The analysis was based on deep-language parameters and communication/information theory. To set the New Testament texts in the larger Greek classical literature, we considered texts written by Aesop, Polybius, Flavius Josephus, and Plutarch. The results largely confirmed what scholars have found about the New Testament texts, therefore giving credibility to the theory. The Gospel according to John is very similar to the fables written by Aesop. Surprisingly, the Epistle to the Hebrews and Apocalypse are each other’s “photocopies” in the two linguistic channels and not linked to all other texts. These two texts deserve further study by historians of the early Christian church literature at the level of meaning, readers, and possible Old Testament texts that might have influenced them. The theory can guide scholars to study any literary corpus.
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