{"title":"行动中失踪","authors":"Paula J. Giddings","doi":"10.1215/15366936-8565847","DOIUrl":null,"url":null,"abstract":"\n In 1930, Ida B. Wells-Barnett was surprised and disappointed to find that, despite her pioneering role as an anti-lynching activist and a founder of the NAACP, her name was not included in a contemporary Black history text by Carter G. Woodson, the “Father of Negro History.” This essay interrogates the social and political forces, beyond conventional racism and sexism, that marginalized Wells-Barnett’s place in history.","PeriodicalId":54178,"journal":{"name":"Meridians-Feminism Race Transnationalism","volume":"30 1","pages":""},"PeriodicalIF":0.2000,"publicationDate":"2020-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Missing in Action\",\"authors\":\"Paula J. Giddings\",\"doi\":\"10.1215/15366936-8565847\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n In 1930, Ida B. Wells-Barnett was surprised and disappointed to find that, despite her pioneering role as an anti-lynching activist and a founder of the NAACP, her name was not included in a contemporary Black history text by Carter G. Woodson, the “Father of Negro History.” This essay interrogates the social and political forces, beyond conventional racism and sexism, that marginalized Wells-Barnett’s place in history.\",\"PeriodicalId\":54178,\"journal\":{\"name\":\"Meridians-Feminism Race Transnationalism\",\"volume\":\"30 1\",\"pages\":\"\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2020-12-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Meridians-Feminism Race Transnationalism\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1215/15366936-8565847\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"WOMENS STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Meridians-Feminism Race Transnationalism","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1215/15366936-8565847","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"WOMENS STUDIES","Score":null,"Total":0}
引用次数: 0
摘要
1930年,艾达·b·威尔斯-巴内特惊讶而又失望地发现,尽管她是反私刑活动家和全国有色人种协进会的创始人,但她的名字却没有被“黑人历史之父”卡特·g·伍德森(Carter G. Woodson)收录在当代黑人历史教科书中。这篇文章探讨了社会和政治力量,超越了传统的种族主义和性别歧视,边缘化了威尔斯-巴内特在历史上的地位。
In 1930, Ida B. Wells-Barnett was surprised and disappointed to find that, despite her pioneering role as an anti-lynching activist and a founder of the NAACP, her name was not included in a contemporary Black history text by Carter G. Woodson, the “Father of Negro History.” This essay interrogates the social and political forces, beyond conventional racism and sexism, that marginalized Wells-Barnett’s place in history.