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引用次数: 6
摘要
西塞罗的《论友谊》对十二世纪的拉丁基督教思想产生了巨大的影响。本文考虑了西塞罗对友谊理想化的核心特征,以及这些理想在基督教背景下的转变方式,尤其是在奥古斯丁的写作中,作为探索十二世纪作家如何回应《论友谊》主题的前奏。传统上,友谊被认为是在纯男性的环境中运作的。我认为阿伯拉尔写《灾难史》的方式是为了安慰处于困境中的人,也许是想让爱洛伊丝读。我还探讨了爱洛伊丝试图重新定义他们关系的方式通过回忆西塞罗的真正友谊的理想,不寻求任何个人利益,提出了进一步的证据来考虑被称为Epistolae duorum amantium的情书交换作为阿伯拉尔和爱洛伊丝早期信件的记录。在这次交流中,老师暗指……
Cicero and the Boundaries of Friendship in the Twelfth Century
Cicero’s De amicitia exerted a powerful influence on Latin Christian thought in the twelfth century. This paper considers core features of Cicero’s idealization of friendship and the way these ideals were transformed within a Christian context, above all in the writing of Augustine, as a prelude to exploring how twelfth-century writers responded to the themes of the De amicitia. Traditionally, friendship was perceived as operating within a purely masculine environment. I consider the way in which Abelard composed his Historia calamitatum as a way of offering consolation to someone in distress, perhaps intending it to be read by Heloise. I also explore the way in which Heloise sought to redefine their relationship by recalling Ciceronian ideals of true friendship, as not seeking any personal advantage, suggesting further evidence for considering the exchange of love letters known as the Epistolae duorum amantium as a record of the early letters of Abelard and Heloise. The teacher in this exchange alludes t...