“欧洲存在的诱惑”:对西澳大利亚北部金矿区Wongatha行为的解释

IF 0.4 Q1 HISTORY Aboriginal History Pub Date : 2015-01-14 DOI:10.22459/AH.38.2015.04
Craig Muller
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引用次数: 3

摘要

1930年初夏,澳大利亚早期人类学的杰出人物彼得·埃尔金(Peter Elkin)前往西澳大利亚北部金矿区拉弗顿(Laverton)附近的玛格丽特山传教会。他这样做是为了跟进在纳拉伯平原东部边缘开始的研究,那里的土著群体组成了后来被称为西部沙漠文化集团(Western Desert Cultural Bloc)的地区,这是一个覆盖澳大利亚中部广阔干旱地区的共同文化区域。埃尔金在玛格丽特山进行了三个星期的实地考察,只见过那里的一些土著人,就再也没有回来过,但在随后发表的一篇文章中,他做出了一个重要的推断。玛格丽特山的土著人不属于那里。他们来自沃伯顿山脉和边境地区,取代了当地的部落,用埃尔金的话说,当地的部落"几乎不复存在"。
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The 'allurements of the European presence': Examining explanations of Wongatha behaviour in the Northern Goldfields of Western Australia
In the early summer of 1930, Peter Elkin, a prominent figure in early Australian anthropology, travelled to the Mount Margaret Mission, near Laverton in the northern Goldfields region of Western Australia. He did so to follow up research begun on the eastern edge of the Nullarbor Plain, with Aboriginal groups who comprised what was later dubbed the Western Desert Cultural Bloc, a common cultural region covering the vast arid zone of central Australia. Elkin conducted fieldwork at Mount Margaret for three weeks, met only some of the Aboriginal people there and never returned, but in an article published subsequently he made a significant extrapolation. The Aboriginal people at Mount Margaret did not belong there. They had come in from the Warburton Range and the border country and replaced the local groups which had, as Elkin phrased it, 'almost ceased to exist'.
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