种姓制度的演变:尼泊尔达利特人如何在教育中落后?

Bhawan Singh Chalaune
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摘要

本文旨在探讨达利特人教育历史落后的原因,并从理论的角度进行分析。基于理论回顾和个人互动,本文是定性的。由于种姓制度的严格政策,特别是达利特人长期被剥夺了人类发展的一切机会。Manusmriti赋予了种姓制度不可接触性,该制度以宗教的名义从瓦尔纳制度开始。这个国家的统治者把宗教与国家融为一体。因此,历史上贱民被宗教和国家剥夺了受教育的权利。目前,尽管取消了种姓限制,但达利特人在教育中的参与度、可持续性和成就都很低。尽管国家通过增加教育机会提供了各种设施,但达利特儿童没有真正参与学校教育。造成这种现象的主要原因是社会文化的延续性和工作的天花板。社会上的种姓歧视也反映在学校里。因此,达利特儿童无法以公平和独立的方式从当前的教育体系中受益。本文表明,只有通过能够创造公平的文化资本的教育制度来改变在不平等的文化基础上发展起来的社会结构,才能使达利特人进入教育的主流。同样,教育制度也需要改组,需要不断努力将歧视性的价值和态度转变为人类的价值,并将这些价值纳入实践。
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Evolution of Caste System: How are Nepali Dalits Left Behind in Education?
The purpose of this article is to explore the reasons behind the historical backwardness of Dalits in education and analyze it on a theoretical basis. Based on theoretical review and personal interactions, this article is qualitative. Due to the strict policy of the caste system, especially Dalits have been deprived of every opportunity of human development for a long time. Manusmriti gave untouchability to the caste system which started from the Varna system in the name of religion. The ruler of the state merged religion with the state. Thus historically Dalits have been deprived of education by both religion and the state. At present, despite the removal of caste restrictions, the participation, sustainability, and achievement of Dalits in education are low. Even though the state has provided various facilities by increasing educational opportunities, there has been no meaningful participation of Dalit children in schools. The main reason for this is the continuity of social culture and the ceiling of job. The caste discrimination in the community is reflected in the schools as well. As a result, Dalit children have not been able to take benefit from the current education system in a fair and independent manner. This article shows that Dalits can be brought into the mainstream of education only through the education system which can create an equitable cultural capital to change the social structure developed on the cultural basis of inequality. Similarly, the education system needs to be restructured, and continuous efforts are needed to transform discriminatory values and attitudes into human values and integrate these values into practice.
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