泛非主义与非洲公民:前进之路

IF 0.4 0 RELIGION Journal of Al-Tamaddun Pub Date : 2022-07-07 DOI:10.33096/tamaddun.v21i1.140
Gabriel Asuquo
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引用次数: 0

摘要

本文批判性地分析了泛非主义作为一种解放非洲的意识形态,以评估非洲共同公民身份的可能性。本文认为,泛非主义的焦点应该从行动主义、煽动和斗争转向一个单一的平台,通过为非洲大陆上的非洲人和散居海外的非洲人形成一个共同的国籍,来定义真正的非洲身份。众所周知,这一主张植根于非洲长期以来的兄弟情谊、互补性和家庭关系(Ujamaa)的价值观,这些价值观使非洲人将其他非洲人视为拥有相同人性的兄弟。这与今天同化了西方个人主义价值观的非洲人不同,这些价值观本质上是分裂的和排他性的,实际上是对真正的非洲人格和社会的否定。这导致了种族骚动、仇外袭击、民粹主义和对“外来者”的仇恨。因此,只有在塑造非洲人的共同身份时,非洲公民身份才有可能实现。这应该是21世纪泛非主义的前进方向。因此,在本文中,我们采用批判分析的哲学方法来开展我们对需要这项研究工作的各种问题的调查。
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Pan-Africanism and African Citizenship: The Way Forward
This paper critically analyses Pan-Africanism as an ideology for the liberation of Africa, with a view to assessing the possibilities of a common African citizenship. This paper argues the claim that the focus of Pan-Africanism should shift from activism, agitations, and struggles to a univocal platform that will define authentic African identities by crystallising a common nationality for Africans on the continent and those in the diaspora. This claim is known to be rooted in the age-long African values of brotherhood, complementarity, and family hood (Ujamaa) that make Africans see other Africans as brothers who share the same humanity. This is different from the Africans of today who have assimilated western values of individualism, which are divisive and exclusive in nature, which in reality is a negation of authentic African personhood and society. This has given rise to ethnic agitations, xenophobic attacks, populism and hatred against "outsiders". Therefore, it is in the forging of common identities for Africans that African citizenship can be made possible. It should be the way forward for Pan-Africanism in the 21st century. Thus, in this paper, we employ the philosophical method of critical analysis in carrying out our investigation of the various issues that necessitated this research work.
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来源期刊
CiteScore
0.70
自引率
66.70%
发文量
18
审稿时长
12 weeks
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