{"title":"布里亚特共和国国家博物馆收藏的19 - 20世纪的火绒盒","authors":"Elena A. Batorova, T. Boronoeva","doi":"10.15826/izv2.2023.25.2.036","DOIUrl":null,"url":null,"abstract":"This article studies the collection of tinderboxes from the nineteenth to twentieth centuries from the National Museum of the Republic of Buryatia, more particularly, the funds of the M. N. Khangalov Museum of Buryatia History and Ts. S. Sampilov Art Museum. The Buryat flint has not been a subject of specialized research previously. It was studied in the context of research on the history of traditional culture and national costume in several works on history, ethnography, cultural studies of the twentieth and early twenty-first centuries by B. E. Petri, P. P. Khoroshikh, N. V. Kocheshkov, A. A. Badmaev, R. D. Badmaeva, and V. A. Banaeva. In art criticism, separate descriptions were given in the works of I. I. Soktoeva and A. V. Tumakhani. The authors employ the iconographic, iconological, and comparative methods and aim to consider the art objects in terms of form, technology, decoration with certain motifs within the framework of the pre-Soviet, Soviet, and post-Soviet periods. The attribution of the objects from the Pre-Baikal and Transbaikal Buryats, as well as those of some local ethnic groups, follows the typology of the Turkic-Mongolian tinderboxes. The analysis reveals the artistic features of the craftsmen’s work. The conclusion of the article contains the results of the study. The variative uniqueness of the collection of tinderboxes of the late nineteenth and early twentieth centuries from the M. N. Khangalov Museum of Buryatia History is undeniable. The unique products from the funds of the Ts. S. Sampilov Art Museum created by hereditary jewelers of the twentiethcentury demonstrate the preservation of traditions and the introduction of innovations. 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引用次数: 0
摘要
本文研究了布里亚特共和国国家博物馆19世纪至20世纪的火药盒收藏,特别是布里亚特共和国历史博物馆M. N. Khangalov博物馆和S. S. Sampilov艺术博物馆的资金。布里亚特燧石以前并不是专门研究的对象。B. E. Petri、P. P. Khoroshikh、N. V. Kocheshkov、A. A. Badmaev、R. D. Badmaeva和V. A. Banaeva在20世纪和21世纪初的几本关于历史、民族志、文化研究的著作中对传统文化和民族服装的历史进行了研究。在艺术评论中,I. I. Soktoeva和A. V. Tumakhani的作品分别给出了不同的描述。作者采用图像学、图像学和比较方法,目的是在前苏联、前苏联和后苏联时期的框架内,从形式、技术、装饰等方面考虑艺术品。这些物品的归属来自前贝加尔湖和外贝加尔湖布里亚特,以及一些当地民族的物品,遵循突厥-蒙古火绒盒的类型。分析揭示了工匠作品的艺术特征。文章的结论部分包含了研究的结果。布里亚特历史博物馆(M. N. Khangalov Museum of Buryatia)收藏的19世纪末和20世纪初的火药盒的多样性独特性是不可否认的。由20世纪的世袭珠宝商从S. S. Sampilov艺术博物馆的资金中创造的独特产品展示了传统的保存和创新的引入。这个项目是作为节日民族服装和博物馆展示的一系列华丽套装的组成部分。
Collection of 19th–20th-Centuries Tinderboxes from the National Museum of the Republic of Buryatia
This article studies the collection of tinderboxes from the nineteenth to twentieth centuries from the National Museum of the Republic of Buryatia, more particularly, the funds of the M. N. Khangalov Museum of Buryatia History and Ts. S. Sampilov Art Museum. The Buryat flint has not been a subject of specialized research previously. It was studied in the context of research on the history of traditional culture and national costume in several works on history, ethnography, cultural studies of the twentieth and early twenty-first centuries by B. E. Petri, P. P. Khoroshikh, N. V. Kocheshkov, A. A. Badmaev, R. D. Badmaeva, and V. A. Banaeva. In art criticism, separate descriptions were given in the works of I. I. Soktoeva and A. V. Tumakhani. The authors employ the iconographic, iconological, and comparative methods and aim to consider the art objects in terms of form, technology, decoration with certain motifs within the framework of the pre-Soviet, Soviet, and post-Soviet periods. The attribution of the objects from the Pre-Baikal and Transbaikal Buryats, as well as those of some local ethnic groups, follows the typology of the Turkic-Mongolian tinderboxes. The analysis reveals the artistic features of the craftsmen’s work. The conclusion of the article contains the results of the study. The variative uniqueness of the collection of tinderboxes of the late nineteenth and early twentieth centuries from the M. N. Khangalov Museum of Buryatia History is undeniable. The unique products from the funds of the Ts. S. Sampilov Art Museum created by hereditary jewelers of the twentiethcentury demonstrate the preservation of traditions and the introduction of innovations. The item is presented as an integral part of a series of magnificent sets intended for festive national costumes and museum display.