传教士与杀摩尔人者:从塞维利亚的伊西多尔到安布罗西奥·德·莫拉莱斯,西班牙史学中的使徒詹姆斯

IF 0.1 3区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Viator - Medieval and Renaissance Studies Pub Date : 2006-01-01 DOI:10.1484/J.VIATOR.2.3017498
Katherine Elliot van Liere
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引用次数: 21

摘要

一千多年来,人们普遍认为使徒雅各(圣地亚哥)的遗物躺在西班牙西北部的圣地亚哥德孔波斯特拉。一个与之密切相关的传说是,公元一世纪,雅各曾前往西班牙,在那里宣讲福音。这两种信仰都在9世纪牢固确立,通常被认为一直盛行,直到16世纪后期反宗教改革的历史学家贝拉明(Bellarmine)和巴罗尼乌斯(Baronius)提出批评。然而,目前的研究表明,中世纪的西班牙历史学家并不认为圣地亚哥是西班牙教会的创始人。虽然1100年至1450年间的大多数历史学家都坚持将使徒的遗物翻译成孔波斯特拉的传统,但他们并没有坚持认为他在生前就来到了西班牙。“使徒降临”的传统在文艺复兴时期才成为国家史学的中心部分,当时人文主义历史学家开始寻找西班牙天主教的使徒起源。传统……
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The missionary and the moorslayer : James the apostle in Spanish historiography from Isidore of Seville to Ambrosio de Morales
For over a millennium, the relics of James the Apostle (Santiago) were widely believed to lie in Santiago de Compostela in northwestern Spain. A closely related legend was that James had traveled to Spain and preached the Gospel there in the first century. Both beliefs, firmly established by the ninth century, are usually thought to have prevailed until the critiques of the Counter-Reformation historians Bellarmine and Baronius in the later sixteenth century. The present study shows, however, that medieval Spanish historians did not consider Santiago the founder of the Spanish Church. While most historians writing between 1100 and 1450 upheld the tradition of the translation of the apostle’s relics to Compostela, they did not consistently maintain that he had come to Spain during his lifetime. The tradition of “the coming of the apostle” only become a central part of national historiography in the Renaissance, when humanist historians began to seek apostolic origins for Spanish Catholicism. The tradition ...
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Viator - Medieval and Renaissance Studies
Viator - Medieval and Renaissance Studies Arts and Humanities-History
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