残疾与土著抵抗:COVID-19 期间的价值政治。

Sandra Yellowhorse Diné Nation
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摘要

本文论述的是 COVID-19 期间的价值政治和土著人的反抗。大流行病对我们全球社会的影响助长了提高生产力的言论,在更广泛的社会政治对话中助长了对失去正常生活的集体哀叹。本文探讨了全球对 COVID-19 大流行病的反应如何扩大了定居者殖民历史与资本主义话语的能见度,从而形成影响土著和残疾人社区的价值政治。通过对更广泛的社会对话进行时间映射,我将重点放在当前以经济为基础的解决方案上,呼吁恢复社会常态,而残疾人社区则面临风险。这种全球性的应对措施是以资本主义的生产力逻辑和能力主义为前提的,而资本主义的生产力逻辑和能力主义继续对边缘化社区造成不成比例的影响。通过绘制两个定居民族国家--美国和奥特亚罗瓦新西兰--内的价值标准图,我提供了另一种以迪内(纳瓦霍)关系和抵抗实践为前提的价值标准。
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Disability and Indigenous resistance: mapping value politics during the time of COVID-19.

This article is about value politics and Indigenous resistance in the time of COVID-19. The effects of the pandemic on our global community have fuelled rhetoric of productivity-advancing collective lamentations of losing our normal lives within wider socio-political dialogue. This article examines how global responses to the COVID-19 pandemic amplified the visibility of settler-colonial histories in union with capitalist discourses to form value politics that impact Indigenous and disabled communities. Mapping wider social dialogue through time, I focus on current economy-based solutions in the call to return to a social normal at the risk of disabled communities. Such global responses are premised on capitalist logics of productivity and ableism which continue to disproportionately impact marginalised communities. By mapping rubrics of value within two settler nation states-the United States and Aotearoa New Zealand-I offer another rubric of value predicated on Diné (Navajo) practices of relationship and resistance.

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