圣训amar makruf nahi munkar作为fpi暴力证据的合法性

Idham Hamid, Neny Muthi’atul Awwaliyah
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摘要

本文阐述了伊斯兰捍卫者阵线(FPI)群众组织在运用“阿玛尔·马克鲁夫·纳希·蒙卡尔”时所提出的概念。这个概念是基于先知的圣训。这是由阿布·赛义德·库德里讲述的,讲述了在社区发生的munkar事件时所采取的措施。实地的事实表明,FPI在消除印象时所采取的步骤只是遵循圣训的第一篇社论,即用通常被解释为暴力行为的“手”来阻止它。因此,在实地执行死刑往往会引发冲突,引发敌对行动,甚至与刑法发生冲突,这种情况并不罕见。这是对原文的理解和对圣训阿玛尔·马克鲁夫·纳希·蒙卡尔的片面理解的结果。当他们想要将这些经文应用于印尼的社会空间时,从背景上理解这些经文并回顾其maqasyid的各个方面是必要的,因为印尼的社会空间具有不同的宗教和人民的文化,并受到kuhap(法律和刑法)的约束。因此,忽视传统普适性的语境只会带来更大的危害,相反,优先考虑传统中的道德理想,它很容易在当代语境中实现,而不会与法律和文化发生冲突。
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LEGITIMACY OF HADITH AMAR MAKRUF NAHI MUNKAR AS EVIDENCE OF VIOLENCE BY FPI
This paper explains the concept that was initiated by the Islamic Defenders Front (FPI) mass organization in applying amar makruf nahi munkar. The concept is based on the Prophet's hadith. which was narrated from Abu Said al-Khudri about the steps taken when looking at the munkar that occurred in the community. The facts on the ground show that, the steps taken by FPI when eradicating the impression are only following the first editorial on the hadith, namely preventing it with a 'hand' which is often interpreted as an act of violence. So it is not uncommon when conducting executions in the field often causes conflicts that trigger hostilities to the point of conflict with criminal law. This is the result of textual understanding and partial impression in understanding the hadith amar makruf nahi munkar. The offer to understand the verses contextually and review aspects of their maqasyid is a necessity when they want to apply them to the social spaces of Indonesia that are diverse in the various religions and cultures of their people and are bound by kuhap (legal and criminal laws). Thus, ignoring the context of the universality of the traditions will only lead to greater harm, on the contrary by prioritizing moral ideals in the traditions, it will be easily actualized in the contemporary context without colliding with law and culture.
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