Ali Ridho, Afna Fitria Sari, M. Anshori, Idi Warsah, Mohammed Sharin Haji Masri
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引用次数: 0
摘要
面对看似飘忽不定的时代转折,经历着一种自我的失落感,即精神层面的失落感,这种动荡困扰着城市社会的状况。所以,苏菲派是由KH诞生的。卢克曼·哈基姆,一位有魅力的迦伊人,多学科的宗教学者,致力于治疗迦伊人干枯的精神。本研究的目的是为了更深入地了解和探索哈基姆在城市穆斯林社区的苏菲主义达瓦。本研究采用定性现象学个案研究模式,主要资料来自哈基姆(KH M. Luqman Hakim)的da 'wah和jama'ah访谈和文献资料。Luqman Hakim的苏菲主义背诵集会分布在印度尼西亚的7个主要城市,以及来自科学期刊、书籍、网站和文件的二手数据。研究发现,Shaykh M. Luqman Hakim的苏菲主义“达瓦”以三种形式进行,即“达瓦米巴里亚”、“通过YouTube达瓦”和“书面达瓦”。他的da'wah的主要目标是城市穆斯林社区。这些材料是根据会众的不同精神能力量身定制的,不仅吸引了X和Y世代的城市穆斯林,也吸引了千禧一代和Z世代的人。
The Sufism Da'wah of Shaykh KH. M. Luqman Hakim on Urban Muslim Societies
The condition of urban society is haunted by the turmoil of facing the seemingly erratic turn of the times and experiencing a sense of loss from himself, namely the spiritual side. So, Sufism da'wah was born by KH. M. Luqman Hakim, a charismatic kyai and multidisciplinary religious scholar with the aim of treating their dry and withered spirit. The purpose of the research is to understand and explore more deeply the Sufism da'wah of KH M. Luqman Hakim in urban Muslim communities. The research is a qualitative phenomenological case study model and primary data is obtained from the interview and the documentation of KH M. Luqman Hakim’s da’wah and his jama'ah. Luqman Hakim’s sufistic recitation congregations spread across 7 major cities in Indonesia, as well as secondary data from scientific journals, books, websites, and documentation. The research found that Sufism da'wah by Shaykh KH M. Luqman Hakim was carried out in three forms, namely da'wah mimbariyah, da'wah through YouTube, and written da'wah. The main target of his da'wah is the urban Muslim community. The material is tailored to the diverse spiritual capacities of the congregation not only attracts his da’wah to urban Muslims of generations X and Y, but also millennials and Z generations.