Bram Stoker的《德古拉》的后殖民重写:Mudrooroo的吸血鬼三部曲

Coolabah Pub Date : 2016-04-10 DOI:10.1344/CO20161823-37
C. Renes
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摘要

澳大利亚土著小说以各种方式尝试了奇幻小说的子类型,以确保一个有力的位置,从这个位置来解决后/殖民剥夺问题。20世纪90年代中期,澳大利亚作家兼评论家穆德鲁鲁(原名科林·约翰逊)提出将马班现实作为小说的一种类型名称,向读者介绍土著马班或萨满的强大和充满力量的宇宙,也被称为梦想。Mudrooroo对Maban现实的创造是一种建立澳大利亚魔幻现实主义变体的方式,它蔑视欧洲对宇宙的认识论,使梦幻时代的灵性成为土著现实的坚实支柱。Mudrooroo在他的塔斯马尼亚五重唱的第一部作品《Wooreddy博士的《忍受世界末日的处方》(1983)中就已经尝试了后殖民时代哥特风格的逆转,这是一种黑暗版的奇幻,但在《幽灵梦的主人》(1993)中,他把对殖民统治下可怕的土著命运的阴郁的接受留给了他。然而,由于一场深刻的个人危机——据信他没有土著血统,在20世纪90年代中期,他被禁止加入他长期声称的部落关系——穆德鲁鲁在吸血鬼三部曲中再次诉诸后殖民哥特式的阴郁,以反映殖民对澳大利亚身份的毁灭性影响。本文通过对布拉姆·斯托克的小说《德古拉》的改写,评述了他对澳大利亚现状的反思。
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Postcolonial Rewritings of Bram Stoker´s Dracula: Mudrooroo’s Vampire Trilogy
Indigenous-Australian fiction has experimented with subgenres of the Fantastic in various ways to secure an empowering location from which to address post/colonial dispossession. In the mid-1990s, the Australian writer and critic Mudrooroo, formerly known as Colin Johnson, proposed Maban Reality as a genre denomination for fiction which introduces the reader to the powerful and empowering universe of the Aboriginal maban or shaman, also known as the Dreaming. Mudrooroo’s coining of Maban Reality was a way of establishing an Australian variant of Magic Realism which defied a European epistemology of the universe, engaging and enabling Dreamtime spirituality as a solid pillar of Aboriginal reality. Mudrooroo had already experimented with a postcolonial reversal of the Gothic, a dark version of the Fantastic, in the first of his Tasmanian quintet, Dr Wooreddy’s Prescription for Enduring the Ending of the World (1983), but left its gloomy resignation to a dire Indigenous fate under colonial rule behind for the upbeat Master of the Ghost Dreaming (1993). Yet, as the result of a deep personal crisis—believed not to have an Aboriginal bloodline, in the mid-1990s he was barred from the tribal affiliation he had long claimed—Mudrooroo resorted to the gloominess of the postcolonial Gothic again in a vampire trilogy to reflect on the devastating impact of colonisation on Australian identity at large. This essay comments on the ways in which he has reflected on the present state of Australianness by rewriting Bram Stoker’s Dracula .
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