{"title":"未来的前证人:女性的声音叙述黑死病","authors":"Julie Beth Napolin","doi":"10.1353/sor.2022.0064","DOIUrl":null,"url":null,"abstract":"Abstract:This essay describes acts of recording by Rakeiya Scott and Diamond Reynolds, who captured on cellphone video and vocally narrated the police deaths of their loved ones. There is a long Western tradition of testifying to the death of a loved one while it is unfolding. In the United States, this history is racialized by unjust Black death and the forms of extra-juridical testimony, from Frederick Douglass to Ida B. Wells, that accompany it. But cellphone technology breaks with these traditions by making it possible to broadcast in the present and to a future audience; the women narrate in the future anterior tense. These videos do not provide visual evidence and also break with Susan Sontag’s and Saidiya Hartman’s sanction of violent images. The ethical and juridical demand of these videos is to listen and thus recognize the singularity of the loved one, who is also a citizen.","PeriodicalId":21868,"journal":{"name":"Social Research: An International Quarterly","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Future Anterior Witness: Women’s Voices Narrating Black Death\",\"authors\":\"Julie Beth Napolin\",\"doi\":\"10.1353/sor.2022.0064\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract:This essay describes acts of recording by Rakeiya Scott and Diamond Reynolds, who captured on cellphone video and vocally narrated the police deaths of their loved ones. There is a long Western tradition of testifying to the death of a loved one while it is unfolding. In the United States, this history is racialized by unjust Black death and the forms of extra-juridical testimony, from Frederick Douglass to Ida B. Wells, that accompany it. But cellphone technology breaks with these traditions by making it possible to broadcast in the present and to a future audience; the women narrate in the future anterior tense. These videos do not provide visual evidence and also break with Susan Sontag’s and Saidiya Hartman’s sanction of violent images. The ethical and juridical demand of these videos is to listen and thus recognize the singularity of the loved one, who is also a citizen.\",\"PeriodicalId\":21868,\"journal\":{\"name\":\"Social Research: An International Quarterly\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-12-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Social Research: An International Quarterly\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/sor.2022.0064\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Social Research: An International Quarterly","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/sor.2022.0064","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
摘要:本文描述了Rakeiya Scott和Diamond Reynolds的记录行为,他们用手机拍摄视频,并用声音讲述了他们亲人的警察死亡。西方有一个悠久的传统,即在亲人离世之际为其作证。在美国,这段历史被不公正的黑死病以及随之而来的从弗雷德里克·道格拉斯(Frederick Douglass)到艾达·b·威尔斯(Ida B. Wells)等各种形式的法外证词所种族化。但手机技术打破了这些传统,它使现在和未来的观众都可以广播;女人用将来时叙述。这些视频没有提供视觉证据,也打破了苏珊·桑塔格(Susan Sontag)和赛迪亚·哈特曼(Saidiya Hartman)对暴力图像的认可。这些视频的伦理和法律要求是倾听,从而认识到同样是公民的所爱之人的独特性。
Future Anterior Witness: Women’s Voices Narrating Black Death
Abstract:This essay describes acts of recording by Rakeiya Scott and Diamond Reynolds, who captured on cellphone video and vocally narrated the police deaths of their loved ones. There is a long Western tradition of testifying to the death of a loved one while it is unfolding. In the United States, this history is racialized by unjust Black death and the forms of extra-juridical testimony, from Frederick Douglass to Ida B. Wells, that accompany it. But cellphone technology breaks with these traditions by making it possible to broadcast in the present and to a future audience; the women narrate in the future anterior tense. These videos do not provide visual evidence and also break with Susan Sontag’s and Saidiya Hartman’s sanction of violent images. The ethical and juridical demand of these videos is to listen and thus recognize the singularity of the loved one, who is also a citizen.