伊斯兰教法的应用研究:伊斯兰教学派(madhab)的视角

M. Meirison, Ayu Rustiana, Fikri Muhtada, M.Gery Coslo, M. A. Aziz
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引用次数: 1

摘要

摘要本文旨在了解马扎布的伊玛目对塔克利菲律法的看法。对塔克利菲律法的讨论是对乌苏尔·菲qh的几项研究之一。事实上,研究乌苏尔·菲格莱的主要目的之一是如何从其来源和当前的应用中推断出塔克利菲律法。在这项工作中使用的方法是使用描述性分析方法,使用来自几个可靠来源的文献研究。文献综述的结果是Mukalaf使用塔克利夫律法作为进行敬拜的基础。塔克利菲律,按照语言的理解,是给予负担的律,而按照术语的理解,是真主以选择和要求的形式发出的命令。它被称为塔克利法,因为这个命令是直接关于Mukalaf(巴利格和常识)的行为。塔克利非的律法有分;也就是说,Ijab是一个要求用明确的要求去做一件事的词,Nadb是上帝的词,要求用不确定的行动去做一件事。然而,只有以建议的形式,Tahrim是一个要求不要做有明确要求的行为的词,Karahah是上帝的词,要求不要做有不确定要求的行为,但只是以建议不要做某事的形式。崇拜是真主的话语,它给了穆卡拉夫做或不做某事的自由。
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AN APPLICATION STUDY ON TAKLIFI LAW: FIQH SCHOOLS (MADHAB) PERSPECTIVE
Abstract This article aims to find out the opinion of the imams of the mazhab regarding the law of Taklifi. The discussion of the law of Taklifi 'is one of several studies of Usul Fiqh. In fact, one of the main objectives of the study of Usul Fiqh is how to deduce the law of Taklifi 'from its sources and its current application. The method used in this work is to use descriptive analysis methods using literature studies from several reliable sources. The literature review results are that a Mukalaf uses Taklif laws to become a foundation in carrying out worship. Taklifi law, according to the understanding of language, is the law of giving a burden, while according to the term, it is Allah's commandment in the form of choices and demands. It is called Taklifi law because this command is directly about the actions of a Mukalaf (Balig and common sense). The law of Taklifi has divisions; namely, Ijab is a word that demands to do an action with definite demands, Nadb is the word of God that demands to do an action with an uncertain action. Still, only in the form of a suggestion to do, Tahrim is a word that demands not to do an act with definite demands, Karahah is the word of God which demands not to do an action with uncertain demands, but only in the form of a suggestion not to do something. Worship is the word of Allah that gives freedom to Mukalaf to do or not to do something.    
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