从艾萨克·巴什维斯·辛格的《Yentl》的视角重读《Beruriah》

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Nashim-A Journal of Jewish Womens Studies & Gender Issues Pub Date : 2017-08-17 DOI:10.2979/NASHIM.31.1.06
Marjorie Lehman
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引用次数: 2

摘要

在这篇文章中,我提供了一种对《贝鲁里亚》的新解读,这是由我阅读艾萨克·巴什维斯·辛格的故事《Yentl,犹太男孩》所激发的。尽管时代和文学类型不同,辛格创造的20世纪版本的《白路利亚》,以及他创造的悲伤结局,促使我们重新阅读《白路利亚》,将其视为一种拉比试图质疑男女二元制及其局限性的尝试。在第三波女权主义浪潮中,女性现在拥有了贝鲁赖亚似乎在某种程度上已经接受的选择,这篇文章提供了一种新的女权主义阅读,它建立并扩展了对过去的学术见解。我们已经习惯于把《白路利亚》看作是古代女性成为《托拉》学者的证据,而把像拉什这样的中世纪评论家看作是男性,他们试图提醒人们注意女性学习《托拉》的危险。这篇文章提出,还有更多的东西需要从Beruriah和她的丈夫Rabbi Meir身上学习,更不用说Yentl和她的学习伙伴Avigdor了。
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Rereading Beruriah Through the Lens of Isaac Bashevis Singer's Yentl
In this article I offer a new reading of Beruriah, sparked by my reading of Isaac Bashevis Singer's story "Yentl, the Yeshiva Boy." Notwithstanding the differences in time and literary genre, Singer's invention of a twentieth-century version of Beruriah, and the sorrowful ending he creates, prompt us to reread Beruriah as a rabbinic attempt to question the male/female binary and its limitations. In the wake of third-wave feminism, which sees women as now having the choices that Beruriah seems, on some level, to have embraced, this article offers a new feminist reading that builds and expands upon scholarly insights of the past. We have become accustomed to thinking of Beruriah as proof that women became Torah scholars in antiquity, and of medieval commentators such as Rashi as men who sought to call attention to the dangers of women studying Torah. This article proposes that there is more to learn from Beruriah and her husband Rabbi Meir, not to mention Yentl and her study partner, Avigdor.
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50.00%
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