{"title":"《圣经与跨性别基督徒:二十一世纪跨性别释经学的地图","authors":"Katherine Apostolacus","doi":"10.1515/JBR-2016-0027","DOIUrl":null,"url":null,"abstract":"Abstract In this article, I present a meta-analysis of reception history as a discipline, followed by a study in the interpretative methods used by transgender Christians. Following Helen Savage’s work on transgender Christians’ spirituality, I concede her three observed hermeneutical methods: 1) establishing a hierarchy of texts, 2) resolution through historical criticism, and 3) changing the subject. I also add to her observations two additional observed methods: 4) self-insertion and 5) Scripture as precedent. These observations noted, the landscape of transgender Christians’ theologies is revealed as more diverse than others have previously anticipated, and increasingly so. This research also opens up space for theologians, scholars, and clergy to understand transgender hermeneutics and theology with a greater deal of nuance and care.","PeriodicalId":17249,"journal":{"name":"Journal of the Bible and its Reception","volume":"55 1","pages":"1 - 29"},"PeriodicalIF":0.0000,"publicationDate":"2018-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"4","resultStr":"{\"title\":\"The Bible and The Transgender Christian: Mapping Transgender Hermeneutics in the 21st Century\",\"authors\":\"Katherine Apostolacus\",\"doi\":\"10.1515/JBR-2016-0027\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract In this article, I present a meta-analysis of reception history as a discipline, followed by a study in the interpretative methods used by transgender Christians. Following Helen Savage’s work on transgender Christians’ spirituality, I concede her three observed hermeneutical methods: 1) establishing a hierarchy of texts, 2) resolution through historical criticism, and 3) changing the subject. I also add to her observations two additional observed methods: 4) self-insertion and 5) Scripture as precedent. These observations noted, the landscape of transgender Christians’ theologies is revealed as more diverse than others have previously anticipated, and increasingly so. This research also opens up space for theologians, scholars, and clergy to understand transgender hermeneutics and theology with a greater deal of nuance and care.\",\"PeriodicalId\":17249,\"journal\":{\"name\":\"Journal of the Bible and its Reception\",\"volume\":\"55 1\",\"pages\":\"1 - 29\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2018-09-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"4\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of the Bible and its Reception\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1515/JBR-2016-0027\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of the Bible and its Reception","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/JBR-2016-0027","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
The Bible and The Transgender Christian: Mapping Transgender Hermeneutics in the 21st Century
Abstract In this article, I present a meta-analysis of reception history as a discipline, followed by a study in the interpretative methods used by transgender Christians. Following Helen Savage’s work on transgender Christians’ spirituality, I concede her three observed hermeneutical methods: 1) establishing a hierarchy of texts, 2) resolution through historical criticism, and 3) changing the subject. I also add to her observations two additional observed methods: 4) self-insertion and 5) Scripture as precedent. These observations noted, the landscape of transgender Christians’ theologies is revealed as more diverse than others have previously anticipated, and increasingly so. This research also opens up space for theologians, scholars, and clergy to understand transgender hermeneutics and theology with a greater deal of nuance and care.