Nahdlatul Ulama接受引导民主概念的神学基础1959-1965

Andri Nurjaman, Arzam Arzam, M. Yusuf, Doli Witro, Anwar Musadad
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引用次数: 0

摘要

伊斯兰复兴党(Nahdlatul Ulama)是在实施指导民主期间唯一代表穆斯林参与国家政治的主要政党。NU的宽容和灵活的政治做法使Nahdlatul Ulama能够在困难时期生存并继续生存。这与作为其指导思想的宗教政治战略是分不开的。从南京大学对指导性民主理念的接受可以看出,其神学基础是建立在菲格斯理论和应菲格斯理论之上的。本文旨在揭示师范大学接受引导民主理念的神学基础。数据是通过文本、手稿和文献研究收集的。数据分析技术使用解释学理论,以源自伊斯兰教法的文本形式捕捉符号,即fiqh和ushul fiqh,作为NU接受指导民主的基础和基础。结果表明,NU使用的fiqh和ushul fiqh理论包括maslahah和mudarat概念、dar 'ul mafasid muqoddamun ala jalbil mashalih、amar ma 'ruf nahyil mungkar、ma la yudraku kulluh la yutraku kulluh、al-muhafadthu ala qodim al-shahih wa al-akhdzu bi al-jadid al-ashlah以及KH Idham Chalid提出的syuro概念。
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Nahdlatul Ulama Theological Basis in Accepting the Concept of Guided Democracy 1959-1965
Nahdlatul Ulama is the only major political party representing Muslims in national politics during the implementation of guided democracy. NU's accommodative and flexible political practices have made Nahdlatul Ulama able to live and continue to survive in difficult times. This is inseparable from NU's religious political strategy, which is its guideline. The theological basis based on the theory of fiqh and ushul fiqh can be seen in NU's acceptance of the guided democracy concept. This paper aims to reveal NU's theological foundation in accepting the concept of guided democracy. Data was collected through the study of texts and manuscripts and literature studies. The data analysis technique uses hermeneutic theory to capture symbols in the form of texts originating from Islamic law, namely fiqh, and ushul fiqh, as the basis and foundation of NU accepting guided democracy. The results showed that there were several theories of fiqh and ushul fiqh used by NU, including the concepts of maslahah and mudarat, dar’ul mafasid muqoddamun ala jalbil mashalih, amar ma’ruf nahyil mungkar, ma la yudraku kulluh la yutraku kulluh, al-muhafadthu ala qodim al-shahih wa al-akhdzu bi al-jadid al-ashlah, and the concept of syuro presented by KH Idham Chalid.
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