白话宗教杂记的范例:宾夕法尼亚大学MS法典331的案例

Mario Sassi
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引用次数: 0

摘要

摘要:最初用于说教、举例、具有宗教教育目的的短篇小说,由于其丰富的人物、事件和情景,在私人手稿收藏和杂记中迅速传播开来。他们很容易地从一个手稿集转移到另一个手稿集,允许通常是匿名的抄写员和作者根据他们的兴趣和读者的需求来个性化他们。这门课之所以成为可能是因为当地语言的传播,特别是在托斯卡纳,这使得更多的听众;这也意味着故事不仅能够分享宗教信息,而且情节和比喻也能吸引读者。为了更好地理解这些地方性宗教杂记的主要特征,本文将考虑Ms. Codex 331,这是一本宗教文本的合集,收藏在宾夕法尼亚大学范佩尔图书馆的基斯拉克特别收藏、珍本和手稿中心。杂集缺乏一个明确的来源和colophon,是一个模糊的过去的遗物,各种各样的材料的分类。本文通过对《杂记》范例的探讨,并强调了它与其他类似手稿的联系,认为受众的变化带来了对宗教文学和文化的新认识,在说教的教育目的和文学的娱乐价值之间寻求更好的平衡。
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Vernacular Religious Miscellanies of Exempla: The Case of UPenn MS Codex 331
Abstract:Originally used for preaching, exempla, short stories with a religious educational goal, rapidly spread in private manuscript collections and miscellanies, thanks to their wealth of characters, events, and situations. They moved easily from one manuscript collection to another, allowing the often-anonymous copyists and authors to personalize them according to their interests and the needs of their audience. This course was made possible by the spread of the vernacular languages, especially in Tuscany, that allowed for a larger audience; this also meant stories were able to not only share a religious message but also plots and tropes that could keep readers engaged. To better understand the main features of these vernacular religious miscellanies of exempla, this essay will consider Ms. Codex 331, a collection of religious texts, housed in the Kislak Center for Special Collections, Rare Books, and Manuscripts at the Van Pelt Library of the University of Pennsylvania. The miscellany lacks a well-defined provenance and colophon, is a relic of an obscure past, an assortment of diverse materials. By discussing the exempla of this miscellany and underlining the connections that it has with other similar manuscripts, the paper argue that the change of audience brought about a new understanding of religious literature and culture, in search of a better balance between the educational purpose of preaching and the entertaining value of literature.
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16
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