https://researchopenworld.com/menstrual-restrictions-and-its-impact-on-empowerment-a-case-from-jumla-nepal/#

R. Paudel
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摘要

在Jumla,一个研究月经限制及其对赋权影响的地方,定性方法,女权主义人种学采用了三种不同的方法:历史/时间线,参与者观察和深度访谈,被认为是不纯净,肮脏和污染的经血。月经期间的限制是非常复杂的,因人而异,在同一个人或家庭内部实践之间的矛盾地位。参与者在月经期间遵循了29种与食物、触摸和活动有关的限制。由于这些限制,女童和妇女被剥夺了获得食物、水、住所、流动性、卫生、保健和教育的机会。因此,他们感到孤立、自卑、被剥夺权力,无法参与学校、社会活动/庆祝活动,失去尊严。这些情况损害了尼泊尔宪法所保障的权利,并被视为侵犯人权。在这里,月经期间的限制对女孩和男孩之间的权力的建构和塑造起了作用。因此,女孩和妇女生活的各个方面都受到影响,最终她们被剥夺了权力。
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https://researchopenworld.com/menstrual-restrictions-and-its-impact-on-empowerment-a-case-from-jumla-nepal/#
The menstrual blood considered impure, dirty and contaminated in Jumla, a place of research for menstrual restriction and its impact on empowerment where the qualitative method, feminist ethnography employed, through three different methods: history/timeline, participant’s observation and In-Depth Interviews. The restriction during menstruation is very complex, vary from person to person, contradictory position between practice to practice within same person or family. The participant followed 29 types of restrictions related with food, touch and mobility during their menstruation. Because of these restrictions, girls and women deprived from access to food, water, shelter, mobility, hygiene, health, education. As a result, they felt isolated, inferior, disempower, deprivation from participation in school, social activities/celebrations and losing dignity. These situations contributed for compromising rights assured by the constitution of Nepal and considered as violation of human rights. Here, the restrictions during menstruation played role to construct and shaped the power among girls and boys. As a result, the all aspects of the girls and women’s life affected and eventually they deprived from the empowerment.
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