生活在肯尼亚曼德拉县Alungu村的妇女中与切割女性生殖器官习俗有关的因素。

Mohammed Mohammud Sheikh, Joyce Jebet Cheptum, Irene Gacheri Mageto
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引用次数: 0

摘要

背景:切割女性生殖器官是一种有害的传统习俗,具有严重的健康并发症,深深植根于撒哈拉以南非洲许多国家。在肯尼亚,15至49岁妇女中切割/切割女性生殖器官的流行率为15%。肯尼亚索马里人实行女性生殖器切割/残割的比例超过90%。在肯尼亚东北部曼德拉县的Alungu村,尽管反女性生殖器切割项目做出了努力,但切割女性生殖器的做法仍在继续。然而,该地区女性生殖器切割行为背后的潜在因素尚未得到探讨。目的:评估肯尼亚曼德拉县Alungu村妇女残割女性生殖器官行为的影响因素。方法和材料:本研究采用描述性横断面设计。研究对象为居住在肯尼亚曼德拉县Alungu村的育龄妇女(18至49岁)。采用简单的随机抽样方法,选取了98名女性作为研究样本。数据收集使用研究者管理的问卷,并使用社会科学统计软件包(SPSS)进行分析。结果:受访者年龄在35 ~ 44岁之间(45.8%),已婚(100%),未受过正规教育(74.7%),无正式就业(89.2%)。所有与会者都认为,传统信仰、习俗和成为女性的仪式促成了女性生殖器切割,90.4%的与会者承认,女性生殖器切割是种族认同和包容性的象征。影响女性生殖器切割预防和应对的因素是女性参与反女性生殖器切割项目的比例较低(91.6%);地方领导人和长老对女性生殖器切割的支持(100%);当局未能对残割女性生殖器的行为采取行动(100%);当地宗教和政治领导人对女性生殖器切割做法的继续漠不关心(96.4%),以及现行禁止女性生殖器切割法律执行不力(100%)。结论:广泛的社会文化因素确实导致了曼德拉县Alungu村妇女的女性生殖器切割行为。
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Factors Linked to Female Genital Mutilation Practice Among Women Living In Alungu Village of Mandera County, Kenya.

Background: Female Genital Mutilation/Cutting (FGM/C) is a harmful traditional practice with severe health complications, deeply rooted in many sub-Saharan African countries. In Kenya, the prevalence of FGM/C is 15% in women aged between 15 and 49 years. The Kenyan Somalis practice FGM/C with a prevalence above 90%. FGM/C practice continues to persist in Alungu village, Mandera County in the North Eastern of Kenya despite efforts by anti-FGM programs. However, the underlying factors behind FGM practice in the area have not been explored. Objective: To assess factors contributing to female genital mutilation practice among women living in Alungu village of Mandera County, Kenya.

Methods and materials: This study utilised a descriptive cross sectional design. The study population was women of reproductive age (from 18 to 49 years) who resided in Alungu village in Mandera County, Kenya. A study sample of 98 women was selected using simple random sampling technique. Data was collected using a researcher-administered questionnaire and analysed using the Statistical Package for Social Science (SPSS).

Results: Most of the respondents were aged 35 - 44 (45.8%), married (100%), had no formal education (74.7%) and had no formal employment (89.2%). All participants agreed that traditional beliefs, customs and rite of passage to womanhood contributed to FGM, 90.4% of the participants acknowledged that FGM is a symbol of ethnic identity and inclusivity. Factors affecting prevention of and response to FGM were low involvement of women in anti-FGM programs (91.6%); support for FGM by local leaders and elders (100%); failure by authorities to take action against those perpetuating FGM (100%); indifference to FGM practice continuation among local religious and political leaders (96.4%) and poor enforcement of existing laws against FGM (100%).

Conclusion: A wide range of socio-cultural factors did contribute to FGM practice among women living in Alungu village, Mandera County.

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