Mapping the Landscape in Addison's "Pleasures of the Imagination"

Anne F. Widmayer
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Abstract

In "The Cultural Logic of Late Capitalism," Fredric Jameson coins the term "cognitive mapping" to express the need for individuals in a postmodern society to position themselves in regard to seemingly chaotic social and political structures. A cognitive map enables "a situational representation on the part of the individual subject to that vaster and properly unrepresentable totality which is the ensemble of society's structures as a whole" (51). An individual's cognitive map can provide a reassuringly stable physical definition of self in a rapidly changing society, such as that of the twentieth century, or that of England in the eighteenth century. Joseph Addison's use of the trope of landscape and landscape gardening in his "Pleasures of the Imagination," I will argue, serves as a cognitive map of the social, political, and cultural attributes of the landed aristocracy that the primarily merchant class readers of the Spectator were attempting to acquire. The rage for landscape painting and landscape gardening was in full force during June and July of 1712, when the Spectator published Addison's essays on the sublime. As Edward Malins notes, the types of landscape gardening most favored during the late seventeenth century and early eighteenth century in England were closely tied to the origins of the monarchs on the throne at the time. Thus, following the Restoration of Charles II, who had spent most of his life at the French court at Versailles, the French taste for geometric parterres featuring magnificent fountains and separated by radiating walkways was in vogue throughout England (5-6). William and Mary brought with them the even more formal Dutch style of landscape gardening. Closely clipped hedges, fantastical topiary, and groves of trees planted in the quincunx layout, affording ordered prospects from any point of view, were modeled at Hampton Court for the rest of the country (14-15). Under Anne, the native Englishwoman, the finicky attention paid to the royal gardens waned, and she is said to have "parsimoniously neglected [them]" (15), though she was careful to root out the distinctly Dutch box parterres upon the death of William (Clifford 98). Landscape gardening in England was never a politically neutral pursuit, for the previous style was quickly discarded in favor of the present monarch's taste.
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从艾迪生的“想象的乐趣”看风景
在《晚期资本主义的文化逻辑》(The Cultural Logic of Late Capitalism)一书中,弗雷德里克·詹姆逊(frederic Jameson)创造了“认知映射”(cognitive mapping)一词,以表达后现代社会中的个人需要在看似混乱的社会和政治结构中定位自己。认知地图使“个体主体的情境表征能够体现在更广泛的、恰当的、不可表征的总体上,而总体是社会结构的整体”(51)。在一个快速变化的社会,比如20世纪或18世纪的英国,个人的认知地图可以为自我提供一个令人放心的稳定的物理定义。约瑟夫·艾迪生(Joseph Addison)在他的《想象的乐趣》(Pleasures of the Imagination)中使用了景观和景观园艺的比喻,我认为,这是一张关于土地贵族的社会、政治和文化属性的认知地图,而《旁观者》(Spectator)的主要商人阶层读者正试图获得这些属性。1712年6月和7月,当《旁观者》发表了艾迪生关于崇高的文章时,人们对山水画和园林的狂热达到了顶峰。正如爱德华·马林(Edward Malins)所指出的,在17世纪末和18世纪初,英国最受欢迎的景观园艺类型与当时君主的出身密切相关。因此,在查理二世复辟后(查理二世一生中大部分时间都在凡尔赛宫的法国宫廷度过),法国人对以宏伟喷泉和辐射走道隔开的几何花坛的品味在整个英格兰流行起来(5-6)。威廉和玛丽带来了更为正式的荷兰园林风格。紧密修剪的树篱,梦幻般的修剪,以及在昆昆布局中种植的树木,从任何角度都提供了有序的前景,这是汉普顿宫为全国其他地区所效仿的(14-15)。在英国本土女性安妮的领导下,对皇家花园的过分关注减弱了,据说她“吝啬地忽视了[他们]”(15),尽管她在威廉死后小心翼翼地铲除了明显的荷兰花坛(Clifford 98)。在英国,园林从来就不是一种政治中立的追求,因为以前的风格很快就被抛弃了,取而代之的是现在君主的品味。
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