THE SPECIFICS OF THE IMAGE COMPONENT OF THE NEW CULTURAL-HUMANITARIAN HOLIDAYS IN RUSSIA

Elena V. Buzalskaia
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Abstract

The author aims to determine the denotation-reference map of new cultural and humanitarian holidays reflected in modern calendars. As a result of the survey of native speakers (234 people aged 17 to 70 years), only 20 holidays out of 50 passed the five percent threshold for knowledge of the existence of a holiday. Some of them are not related to religious or mythological systems, others refer to religious and mythological systems. The second part of the study was conducted in order to identify those holidays that have repetitive patterns of behavior. It was revealed that only 12 new calendar dates have such properties (International Day of Friendship; Intenational Yoga Day; World Kissing Day / International Kiss Day; International Cat Day, International Coffee Day; International Dance Holiday; International Hug Day; Earth Hour; Halloween; Day of the Dead; St Patrick’s Day; Valentine’s Day). The third stage was the identification of typical actions and holiday-related objects using a distributive analysis of the contexts describing them in the media. The results of the study indicate the predominance of the aesthetic function of a modern holiday over a world-modeling one and prove the hypothesis that when a holiday is transferred to another culture, it moves from a religious or mythological picture of the world to a naive one and loses its ritualism and sacred meaning. The results of the data analysis show that the cultural — humanitarian holiday, as a variant of the secular holiday concept, is distinguished by the predominance of the individual aspect over the social, the absence of a ritual component and connection with the narrative at the base of the event; the absence of a system of statuses, the presence of a system of roles; the absence of the process of creating a different space; these holidays are not a means of ethno-cultural identification. The obtained lists of dominant lexemes of cultural-humanitarian holidays are useful in selecting cultural material for creating textbooks on the Russian language for foreign students. The material of the analysis was the articles of the newspaper subcorpus of the Russian National Corpus. Refs 19.
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俄罗斯新文化-人道主义节日形象构成的具体内容
作者旨在确定现代历法中反映的新文化节日和人道主义节日的外延-参照图。对以英语为母语的234人(年龄在17岁到70岁之间)的调查结果显示,50个假期中只有20个假期的知识超过了5%的门槛。其中一些与宗教或神话系统无关,另一些则涉及宗教和神话系统。研究的第二部分是为了确定那些有重复行为模式的假期。据透露,只有12个新的日历日期有这样的属性(国际友谊日;国际瑜伽日;世界接吻日/国际接吻日;国际猫日、国际咖啡日;国际舞蹈节;国际拥抱日;地球一小时;万圣节;亡灵节;圣帕特里克节;情人节)。第三阶段是使用对媒体中描述它们的上下文的分布分析来识别典型的行为和假日相关对象。研究结果表明,现代节日的审美功能占主导地位,而不是世界模型的功能,并证明了一个假设,即当一个节日被转移到另一种文化中时,它从一个宗教或神话的世界图景转移到一个天真的世界图景,失去了它的仪式主义和神圣意义。数据分析的结果表明,作为世俗假日概念的一种变体,文化人道主义假日的特点是个人方面优于社会方面,缺乏仪式成分,并与事件基础上的叙述联系起来;地位体系的缺失,角色体系的存在;缺乏创造不同空间的过程;这些节日并不是一种民族文化认同的手段。所获得的文化人道主义节日的优势词汇表,有助于为编写外国留学生俄语教材选择文化材料。分析的材料是俄罗斯国家语料库的报纸子语料库中的文章。参考文献19。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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