Adelaide as an Aboriginal landscape

P. Clarke
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引用次数: 8

Abstract

The relationships pre-European Aboriginal people had with their landscape were complex. Nevertheless, the reconstructive ethnographic literature for southern South Australia has tended to regard Aboriginal geographic knowledge as having been the product of 'tribal' relations with a more or less constant area of terrestrial landscape. The erroneous belief in cultural homogeneity within the 'tribe', has led various researchers to look for 'true' expressions of a culture, such as portrayed by myth. Nevertheless, evidence provided by the early ethnographies indicates that there were wide ranging geographic views within cultural groups. Furthermore, the recorded mythology of many Aboriginal cultures illustrates perceived connections with distant landscapes. In this paper, I account for the diverse range of links to the landscape that Adelaide Aboriginal people possessed. This is a study in cultural geography, considering both material and nonmaterial aspects of Aboriginal cultural construction of the landscape.
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阿德莱德作为一个土著景观
欧洲人之前的土著居民与他们的景观的关系是复杂的。然而,南澳大利亚南部重建的民族志文献倾向于将土著地理知识视为与陆地景观或多或少固定区域的“部落”关系的产物。对“部落”内部文化同质性的错误信念,导致各种研究人员寻找文化的“真实”表达,例如神话所描绘的。然而,早期民族志提供的证据表明,在文化群体中存在着广泛的地理观点。此外,许多土著文化的记录神话说明了与遥远风景的感知联系。在本文中,我解释了阿德莱德原住民拥有的景观的各种联系。这是一项文化地理学的研究,考虑了土著文化景观的物质和非物质方面。
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Adelaide as an Aboriginal landscape Exchange in southeastern Australia: an ethnohistorical perspective Inventing Aborigines The Aboriginal embassy: an account of the protests of 1972 Resettlement and caring for the country: the Anmatyerre experience
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