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Resettlement and caring for the country: the Anmatyerre experience 重新安置和对国家的关怀:安马特耶尔的经验
Pub Date : 2020-09-02 DOI: 10.22459/AH.11.2011.16
E. Young
Caring for country, the carrying out of traditional responsibility for the land, is a process of great importance for Aboriginal people. If the country is neglected it will become infertile and fail to provide sustenance; and the integrity of its spirit guardians and progenitors will no longer be maintained. Such truths are essential to the fabric of Aboriginal society. They form the basis for definition of Aboriginal traditional land ownership, conventionally understood by non-Aborigines to conform to recognised principles of inheritance, of which descent is perceived to be the most important. But adequately caring for country means being able to visit it and witness its presentation, living in close proximity to it where practical. This has not always been possible. Environmental, economic, political and social factors have, both before and since non-Aboriginal settlement, caused shifts in Aboriginal population and have forced people to adapt their systems of land inheritance accordingly.
对原住民来说,关怀国家,履行对土地的传统责任,是一个非常重要的过程。如果这个国家被忽视,它将变得贫瘠,无法提供食物;它的精神守护者和祖先的完整性将不再得到维护。这些事实对土著社会的结构至关重要。它们构成了土著传统土地所有权定义的基础,非土著通常将其理解为符合公认的继承原则,其中认为血统是最重要的。但是,充分关心国家意味着能够访问它并见证它的呈现,在可行的情况下住在它附近。这并不总是可能的。在非土著居民定居之前和之后,环境、经济、政治和社会因素都造成了土著人口的变化,并迫使人们相应地调整其土地继承制度。
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引用次数: 8
Adelaide as an Aboriginal landscape 阿德莱德作为一个土著景观
Pub Date : 2020-09-02 DOI: 10.22459/AH.15.2011.05
P. Clarke
The relationships pre-European Aboriginal people had with their landscape were complex. Nevertheless, the reconstructive ethnographic literature for southern South Australia has tended to regard Aboriginal geographic knowledge as having been the product of 'tribal' relations with a more or less constant area of terrestrial landscape. The erroneous belief in cultural homogeneity within the 'tribe', has led various researchers to look for 'true' expressions of a culture, such as portrayed by myth. Nevertheless, evidence provided by the early ethnographies indicates that there were wide ranging geographic views within cultural groups. Furthermore, the recorded mythology of many Aboriginal cultures illustrates perceived connections with distant landscapes. In this paper, I account for the diverse range of links to the landscape that Adelaide Aboriginal people possessed. This is a study in cultural geography, considering both material and nonmaterial aspects of Aboriginal cultural construction of the landscape.
欧洲人之前的土著居民与他们的景观的关系是复杂的。然而,南澳大利亚南部重建的民族志文献倾向于将土著地理知识视为与陆地景观或多或少固定区域的“部落”关系的产物。对“部落”内部文化同质性的错误信念,导致各种研究人员寻找文化的“真实”表达,例如神话所描绘的。然而,早期民族志提供的证据表明,在文化群体中存在着广泛的地理观点。此外,许多土著文化的记录神话说明了与遥远风景的感知联系。在本文中,我解释了阿德莱德原住民拥有的景观的各种联系。这是一项文化地理学的研究,考虑了土著文化景观的物质和非物质方面。
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引用次数: 8
Inventing Aborigines 发明土著人
Pub Date : 2020-09-02 DOI: 10.4324/9781003137160-3
B. Reece
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引用次数: 2
Exchange in southeastern Australia: an ethnohistorical perspective 澳大利亚东南部的交换:一个民族历史的视角
Pub Date : 2020-09-02 DOI: 10.4324/9781003137160-4
I. Mcbryde
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引用次数: 0
Who owns the past? Aborigines as captives of the archives 谁拥有过去?土著人成为档案的俘虏
Pub Date : 2020-09-02 DOI: 10.4324/9781003137160-2
Henrietta Fourmile
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引用次数: 0
The Aboriginal embassy: an account of the protests of 1972 原住民大使馆:1972年抗议的记述
Pub Date : 2020-09-02 DOI: 10.4324/9780203771235-11
S. Robinson
The Aboriginal Embassy of 1972 established as a result of decade of debate within the Aboriginal community. Protests by the Embassy demonstrate the victory over government's inadequacy and placing land rights on the political agenda.
1972年,在土著社区内进行了十年的辩论后,建立了土著大使馆。大使馆的抗议表明,他们战胜了政府的无能,并将土地权纳入了政治议程。
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引用次数: 14
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Terrible Hard Biscuits
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