Teachers Building “Planetary Villages”: Considering International Mindedness in Majority-Muslim Contexts

Supriya Baily
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Abstract

Abstract:In an increasingly complex and globally uncertain time, the challenge of preparing students for such a world is a pivotal argument in the navigation of a third space in education with the goal to bridge both transactional and meaningful outcomes for students. Are we approaching global education as a competitive edge that holds value in a neoliberal environment? Are we seeking global interconnectedness as a way to bridge differences and assuage global tensions? And what do we see represented in non-Western, non-white, and non-Judeo-Christian schools in terms of how globalism and international mindedness are present in those contexts? In the U.S., a deeper understanding of how Muslim students experience education is well documented (Ghaffar-Kucher, 2016, Niyozov & Pluim, 2009). But how do Muslim educators understand their role and responsibility in terms of teaching their students what it means to be present in a global world? Using a phenomenological approach, this paper takes a critical approach in representing the voices of teachers from 15 majority-Muslim countries who participated in a global teacher exchange program. Participating in a series of interviews, focus groups, conversations, and surveys, teachers from majority-Muslim countries addressed issues of commitment to both national and international approaches to the understanding of culture, raised light on the hegemony of what is considered global, explored how to foster common ground with their students, and finally presented gaps from their perspective in teacher education on pedagogy and curriculum.
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教师建设“行星村”:考虑穆斯林占多数背景下的国际意识
摘要:在一个日益复杂和全球不确定的时代,培养学生适应这样一个世界的挑战是教育中第三空间导航的关键论点,其目标是为学生提供交易性和有意义的结果。在新自由主义环境下,我们是否正在将全球教育视为一种具有价值的竞争优势?我们是否在寻求全球互联互通,以此弥合分歧、缓和全球紧张局势?在非西方、非白人、非犹太-基督教学校中,我们看到了哪些全球化主义和国际思维在这些背景下的表现?在美国,对穆斯林学生如何经历教育的更深入理解得到了很好的记录(Ghaffar-Kucher, 2016, Niyozov & Pluim, 2009)。但是,穆斯林教育者如何理解他们的角色和责任,教导他们的学生在一个全球化的世界中存在意味着什么?本文采用现象学方法,以批判的方式代表了参加全球教师交流计划的15个穆斯林占多数的国家的教师的声音。在一系列的访谈、焦点小组、对话和调查中,来自穆斯林占多数的国家的教师们讨论了对理解文化的国家和国际方法的承诺问题,揭示了被认为是全球性的霸权,探索了如何与学生建立共同点,最后从他们的角度提出了教师教育在教学法和课程方面的差距。
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