Historical Development of Muslim Education in East Africa: An Eye on Kenya

A. Ali
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Abstract

Abstract:The purpose of this article is to provide a narrative on the historical development of Muslim education with the objective of examining challenges and opportunities to support the strengthening of Muslim education agenda through policy dialogue and stakeholders’ engagements. The paper utilizes methods of inquiry such as literature review, observation, and analysis. Key findings are that Kenyan national education is strongly controlled by the Christian missionaries. For example, the Catholic Church controls about 27% of the country’s education. The country’s education is still subjected to the various socioeconomic dynamics, where Muslim education is not the exception. The rights of Muslim students in the Mission institutions are extremely limited, allowing students only a special place for prayers. This is against country constitution and child rights in Kenya. The problem of historical discrimination continues to hurt Muslims to date as the government is yet to appreciate dualism in education in terms of policies and practices. In the earlier 1990s, the government refusal to register the Muslim teachers’ college in Mombasa was practically evident and to date, the country continues to encounter an acute shortage of Islamic and Arabic teachers. Muslim parents remain the most worried as some of their children are subjected to the teaching of Christian religious education. The article calls for an urgent restructuring along with support for the work of the Muslim Education Council, with the objective of facilitating Muslim education policy development, database, curriculum development, training, research, and partnership. This will help transform the knowledge, thought, and practices among the Muslim learners. They must also fight examination corruption in Muslim-dominated areas by creating awareness, promoting capacity building, quality assurance, networking, benchmarking, research, and linkages in order to reach the desired center of excellence for Muslim educational institutions. The Council also must have a special relationship with the country’s judiciary system in order to advance the rights of Muslim students in schools, colleges, and universities.
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东非穆斯林教育的历史发展:以肯尼亚为例
摘要:本文的目的是对穆斯林教育的历史发展进行叙述,目的是研究通过政策对话和利益相关者的参与来支持加强穆斯林教育议程的挑战和机遇。本文运用了文献回顾、观察和分析等研究性方法。主要发现是肯尼亚的国民教育被基督教传教士强力控制。例如,天主教会控制着该国约27%的教育。该国的教育仍然受到各种社会经济动态的影响,穆斯林教育也不例外。穆斯林学生在教会机构的权利极其有限,只允许学生在一个特殊的地方祈祷。这违反了肯尼亚宪法和儿童权利。历史歧视的问题至今仍在伤害穆斯林,因为政府还没有在政策和实践方面认识到教育的二元论。在20世纪90年代早期,政府拒绝在蒙巴萨注册穆斯林教师学院实际上是显而易见的,到目前为止,该国继续面临伊斯兰和阿拉伯语教师的严重短缺。穆斯林父母仍然是最担心的,因为他们的一些孩子受到基督教宗教教育的教导。这篇文章呼吁对穆斯林教育委员会的工作进行紧急重组和支持,以促进穆斯林教育政策的制定、数据库、课程的开发、培训、研究和伙伴关系。这将有助于转变穆斯林学习者的知识、思想和实践。他们还必须通过提高意识、促进能力建设、质量保证、网络、基准、研究和联系来打击穆斯林主导地区的考试腐败,以便达到穆斯林教育机构理想的卓越中心。该委员会还必须与该国的司法系统保持特殊关系,以促进穆斯林学生在中小学、学院和大学的权利。
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The Palgrave Handbook of African Education and Indigenous Knowledge ed. by Jamaine M. Abidogun and Toyin Falola (review) Historical Development of Muslim Education in East Africa: An Eye on Kenya Mapping of Values Associated With Open-Mindedness, Responsibility, and the Collaborative Collective in the Mauritian Education Population The Impact of the Flipped Classroom on Students’ Performance in Grammar in Moroccan High Schools: A Mixed-Methods Approach The Association des Étudiants Musulmans du Niger (AEMN): Shaping Good Muslims, Producing a Muslim Elite
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