D.A. Chwolson as an Expert Witness and Student of Abraham Geiger: Three Chapters from a Scholarly Biography

Dmitrii Bratkin
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Abstract

study of the New Testament and early Christianity anticipated a turn that would become mainstream in the latter half of the 20th century. univer-sal. assimilated religious one of the Greek the attitude of the Pharisees toward Jesus Christ is drawn in the wrong light. [. . .] The attitude of the Pharisees toward Christ was undoubtedly amicable, and . . . His teaching in no way contradicts the teaching of the best and most noble men of the Jewish people. German theologians, however, distorted and interpreted in the worst light everything found in the Synoptic Gospels in favor of this view; they even interpreted the Pharisees’ friendly warning to Christ about the danger threatening him from His enemies as a hostile action against him. [. . .] There never were fundamental points of contention between Christ and the Phari‑ sees [emphasis mine — D.B.]; there were only minor disagreements, like those that have occurred by the hundreds, even thousands, among rabbis of all time (Khvol’son 1911, 16–18).
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d.a Chwolson作为专家证人和亚伯拉罕·盖格的学生:来自学术传记的三章
对新约和早期基督教的研究预示了一个转折,这个转折将在20世纪下半叶成为主流。univer-sal。法利赛人对耶稣基督的态度是错误的。法利赛人对基督的态度无疑是友好的,而且……他的教导与犹太人中最优秀、最高尚的人的教导毫无矛盾。德国神学家,然而,歪曲和解释在最坏的光中发现的一切在对观福音书赞成这种观点;他们甚至把法利赛人对基督关于敌人威胁他的危险的友好警告解释为对他的敌对行动。[…]基督和法利赛人之间从来没有根本的争论;只有轻微的分歧,就像那些发生在数百,甚至数千,在所有时间的拉比(Khvol 'son 1911, 16-18)。
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