The Structure and Functions of the Chronotope in Oleg Ermakov's Travelogue Novel «The Song of Tungus»

V. Suchov
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Abstract

The subject of the study in the article is the chronotope and the features of its functioning in Oleg Ermakov's travelogue novel «The Song of Tungus» (2017). The purpose of the study is to identify and classify the types of chronotopes characteristic of the author's work, to show their structure and role in the representation of the author's picture of the world. Oleg Ermakov's travelogue is based on the opposition of the event and historical and cultural chronotope associated with the ancient traditions and rituals of the Evenks. Аt the event level, the novel «Song of Tungus» represents two parallel developing storylines: the wanderings of a hereditary Evenk, later a «fugitive criminal», Mishka Malchakitov and the story of a young forester Oleg Shustov, who escaped from the army and the world of civilization to the edge of pristine nature. However, the historical and cultural chronotope is above the event chronotope, which is based on the idea of finding a homeland-paradise and its true purpose. It is he who represents the spiritual journey of the hero. Oleg Ermakov's novel is polyphonic. Different types of characters are shown here, and many of them have their own journey, their own path to the cherished goal, either inscribed in the mythopoetic tradition, or existing separately from it. For example, Dmitriev's goal – to become the director of the reserve – is fundamentally different from the goal of Shustov and similar young ascetics who seek to create a model of an ideal reserve. This line is especially vividly demonstrated in the third part of the novel, where the author renounces monosubjectivity and a «chorus of voices» sounds.
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试论奥列格·叶尔马可夫游记《通古斯之歌》中计时盘的结构与功能
本文研究的主题是奥列格·埃尔马科夫的旅行小说《通古斯之歌》(2017)中的时计及其功能特征。本研究的目的是识别和分类作者作品中具有特征的时位类型,以显示它们的结构和在作者描绘世界图景中的作用。奥列格·埃尔马科夫的游记是基于对事件的反对,以及与埃文克人的古老传统和仪式相关的历史和文化年表。Аt事件层面,小说《通古斯之歌》代表了两条平行发展的故事线:一个世袭的埃文克的流浪,后来成为“逃犯”,米什卡·马尔查基托夫和一个年轻的护林员奥列格·舒斯托夫的故事,他从军队和文明世界逃到了原始自然的边缘。然而,历史文化计时器高于事件计时器,这是基于寻找家园天堂的想法和它的真正目的。正是他代表了英雄的精神旅程。奥列格·埃尔马科夫的小说是复调的。这里展示了不同类型的人物,他们中的许多人都有自己的旅程,他们自己通往珍视的目标的道路,要么铭刻在神话传统中,要么独立存在。例如,德米特里耶夫的目标——成为保护区的负责人——与舒斯托夫和类似的年轻苦行者的目标根本不同,后者试图创造一个理想保护区的模型。这句话在小说的第三部分表现得尤为生动,在那里作者放弃了单一主体性和“声音合唱”的声音。
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