The Defender of the Orthodoxy or the Pious Catholic? St. Sophia of Slutsk in the Narratives of 19th – early 20th Centuries

V. Koronevskii
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Abstract

The paper is devoted to the history of the perception of St. Sophia of Slutsk by both Russian-language (Athanasius Vechorko, Gregory Kulzhinski, Feodor Sero-Solovievitch etc.) and Polish-language (Jozeph Krashevski, Josephine Osipovska, Vladislav Syrokomla, Teodor Korvin-Shimanovski) writers of the 19th – early 20th centuries. St. Sophia is canonized by the Orthodox Church. Despite that, in the early 21st century Belarusian historians debated her denomination. This article claims that the dispute related to the Saint’s denomination is based on two competing points of view which formed in the 19th century, although, at that time their proponents did not debate. Two traditions of perception of Sophia are distinguished. According to the first of these, Sophia was the defender of the Orthodoxy from the Catholics. Based on the second one, she was the Catholic of Roman or Greek rite who could hardly be related to the Orthodoxy. The link between the development of the Orthodox cult of Sophia at the turn of the 19th – 20th centuries and the elaboration of the concept «Slutsk – the stronghold of the persecuted Orthodoxy in the Polish-Lithuanian Commonwealth» is investigated.
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东正教的捍卫者还是虔诚的天主教徒?19 世纪至 20 世纪初叙事中的斯卢茨克圣索菲亚
本文主要介绍 19 世纪至 20 世纪初俄语作家(阿塔纳修斯-韦乔科、格里高利-库尔日斯基、费奥多尔-塞罗-索洛维耶维奇等)和波兰语作家(约瑟夫-克拉舍夫斯基、约瑟芬-奥西波夫斯卡、弗拉迪斯拉夫-西罗科姆拉、特奥多尔-科尔文-希曼诺夫斯基)对斯卢茨克的圣索菲亚的认识史。圣索菲亚被东正教会封为圣徒。尽管如此,在 21 世纪初,白俄罗斯的历史学家们还是对她的教派进行了争论。本文认为,有关圣索菲亚称谓的争论是基于 19 世纪形成的两种相互竞争的观点,尽管当时他们的支持者并没有进行辩论。对索菲亚的认识有两种不同的传统。第一种观点认为,索菲亚是天主教东正教的捍卫者。根据第二种观点,她是罗马或希腊仪式的天主教徒,与东正教几乎没有关系。研究了索菲亚东正教崇拜在 19-20 世纪之交的发展与 "斯卢茨克--波兰-立陶宛联邦受迫害东正教的据点 "这一概念的形成之间的联系。
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