Intentionality, Point of View, and the Role of the Interpreter

B. Ball
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Abstract

The three main approaches to the metaphysics of intentionality can arguably be subjected to analysis in terms of grammatical point of view: the approach of the (internalist) phenomenal intentionality programme (plus productivism about linguistic content) may be regarded as first-personal; interpretationism, perhaps, as second-personal; and (reductive externalist) causal information theories (including teleosemantics) as third-personal. After making this plausible, the current paper focusses on the role of the interpreter (if any) in interpretationism. It argues that, despite some considerations from the publicity of meaning potentially suggesting the contrary, radical interpretation is not subject to epistemic constraint; nor should the interpretationist appeal to the idiosyncratic interests of actual interpreters, thereby rendering the approach irremediably relativistic. Instead, an appeal to the pure form of interestedness is all that is involved; this supports a methodologically non-reductive outlook on intentionality.
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意向性、观点和口译员的角色
意向性形而上学的三种主要方法可以从语法的角度进行分析:(内在主义的)现象意向性程序的方法(加上关于语言内容的生产主义)可以被视为第一人称;解释主义,也许是第二人称;以及(还原外在主义的)因果信息理论(包括目的论)作为第三人称。在证明了这一点之后,本文将重点讨论口译者(如果有的话)在口译主义中的作用。它认为,尽管从意义的公开的一些考虑可能暗示相反,激进的解释不受认识论的约束;解释主义者也不应该诉诸实际解释者的特殊利益,从而使这种方法不可救药地相对化。相反,对纯粹的兴趣形式的呼吁是所有涉及的;这支持了对意向性的方法论非还原观点。
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