Inner Awareness as a Mark of the Mental

Jakub Mihálik
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Abstract

While for Brentano it is a mark of the mental that any mental state is an object of inner awareness, this suggestion is notably rejected by the Higher-Order Thought Theory (HOTT) of consciousness that posits non-conscious inner awareness, which isn’t an object of inner awareness, and yet is mental. I examine an objection against the HOTT, according to which inner awareness is phenomenally present in ordinary consciousness. To assess the objection, I investigate arguments of Chalmers and Montague in favor of this phenomenal presence. I argue that while these arguments may show that experience is not transparent, they crucially fail to demonstrate that ‘inner transparency’ must be false too, i.e. that inner awareness is phenomenally present. I conclude that non-conscious inner awareness is an open possibility and Brentano’s posit of inner awareness as a mark of the mental thus looks unpromising.
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作为精神标志的内在意识
对于布伦塔诺来说,任何精神状态都是一种内在意识的对象,这是精神的标志,但意识的高阶思想理论(HOTT)明显拒绝了这一建议,该理论假定无意识的内在意识,它不是内在意识的对象,但却是精神的。我考察了对HOTT的反对意见,根据HOTT的观点,内在意识以现象的形式存在于日常意识中。为了评估反对意见,我调查了查尔默斯和蒙塔古支持这种现象存在的论点。我认为,虽然这些论点可能表明经验是不透明的,但它们关键未能证明“内在透明度”也一定是错误的,即内在意识是明显存在的。我的结论是,无意识的内在意识是一种开放的可能性,而布伦塔诺将内在意识作为精神标志的假设因此看起来不太有希望。
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