Analysis of the Interpretation of the Meaning of the Karampuang Traditional House in Sinjai Regency

Kasdiawati Kasdiawati, J. Fatimah, Muḥammad Farīd
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Abstract

Karampuang traditional house is one of the cultural heritages that has symbols and meanings believed from generation to generation. This study aims to determine what symbols are contained in the Karampuang traditional house, both verbal and non-verbal, and to analyze the symbols. This research used qualitative method which the data were collected by using some techniques including: observation, in-depth interviews, documentation study, literature study, and field notes. The study used two data sources, primary data and secondary data. The technique of determining informants in this study was the purposive sampling technique. There were six informants. A traditional house consists of two houses. There are two renowned traditional houses, to wit; Arung and Gella. Arung’s house faces West, while Gella's traditional house faces East. The Roof of the house has two layers with a timpa laja’ in three layers. The roof Gella's is not double-decked and two-tiered; while the Arung’s composed of three of the timpa laja. In regard to the Islamic symbols in traditional houses, the houses are constructed with 30 house poles, as a symbol of the number of juz in the Quran. The 5 poles running north to south symbolize the 5 pillars of Islam; while 6 poles from west to east are a symbol of the six articles of faith. The ladder of the Karampuang traditional house only has one ladder with odd steps which the position is different from the house in general.The door of the house is located in Elle 'ri olo which is parallel right againts Salima'. Above the door, there is a stone that functions as a counterweight so that the door can be partially or completely open. The floor of a house made of bamboo is also called salima as a symbol of the rib which stretches from north to south called tunebbe'. The kitchen is located at the front that can be clearly seen when climbing the house’s ladder; in front of the door is a kitchen with two stoves located.
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辛贾摄政时期Karampuang传统民居意义解读分析
Karampuang传统房屋是一种文化遗产,具有代代相传的象征和意义。本研究旨在确定Karampuang传统房屋中包含哪些符号,包括语言符号和非语言符号,并对这些符号进行分析。本研究采用定性方法,采用观察法、深度访谈法、文献研究法、文献研究法、实地笔记法等方法收集资料。本研究使用了两个数据来源,主要数据和次要数据。在本研究中确定举报人的技术是有目的的抽样技术。一共有6名线人。传统的房子由两栋房子组成。这里有两所著名的传统宅院;阿荣和盖拉。阿荣的房子朝西,而盖拉的传统房子朝东。房子的屋顶有两层,timpa laja '有三层。盖拉的屋顶不是双层双层的;而阿朗则是由三个廷帕拉加组成的。关于传统房屋中的伊斯兰符号,房屋由30根房屋柱构成,作为古兰经中juz数的象征。从北向南的五根柱子象征着伊斯兰教的五大支柱;而从西到东的六根柱子则象征着六大信条。Karampuang传统民居的梯子只有一个台阶,其位置与一般民居不同。房子的门位于Elle 'ri olo,与Salima'平行。在门的上方,有一块石头作为平衡物,使门可以部分或完全打开。竹子制成的房子的地板也被称为salima,象征着从北向南延伸的肋骨,称为tunebbe。厨房位于前面,爬上房子的梯子时可以清楚地看到;门前是一个有两个炉子的厨房。
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