Calvin, Calvinism, and Medieval Thought

Ueli Zahnd
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Abstract

This chapter deals with the possible role of medieval scholasticism in early Reformed theology and aims at re-evaluating the triangle of medieval, Reformation, and post-Reformation thought. First, the chapter briefly reviews the question of medieval thought in Calvin’s theology, it discusses then the role of medieval scholasticism in the emergence of Reformed scholasticism, and it finally focuses on three exemplary cases of post-Reformation theologians and their attitude towards medieval thought: Antoine de Chandieu, Lambert Daneau, and Polanus of Polansdorf. In doing so, the chapter both extends and qualifies the ‘positive continuity view’ prevalent in recent research: on the one hand, on the level of explicit references, it points to the apparent discontinuity in the expressed attitude towards medieval thought between the first few and the later generations of Reformed theologians. On the other, it argues that on the level of implicit allusions and methodological imitations the doctrinal and methodical continuities between Calvin and later ‘Calvinists’ can be extended to continuities between late medieval and early Reformed theology.
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加尔文、加尔文主义与中世纪思想
本章讨论中世纪经院哲学在早期改革宗神学中可能扮演的角色,旨在重新评估中世纪、宗教改革和后宗教改革思想之间的三角关系。本章首先简要回顾了加尔文神学中的中世纪思想问题,然后讨论了中世纪经院哲学在改革宗经院哲学出现中的作用,最后重点讨论了三位改革后神学家的典型案例及其对中世纪思想的态度:安东尼·德·尚迪厄、兰伯特·丹诺和波兰斯多夫的波兰纳斯。在这样做的过程中,本章既扩展并限定了最近研究中流行的“积极连续性观点”:一方面,在明确参考的层面上,它指出了最初几个和后来几代改革宗神学家对中世纪思想的表达态度的明显不连续性。另一方面,它认为,在隐含的典故和方法上的模仿的层面上,加尔文和后来的“加尔文主义者”之间的教义和方法上的连续性可以扩展到中世纪晚期和早期改革宗神学之间的连续性。
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