Pre-Islamic Arab Queens

N. Abbott
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引用次数: 43

Abstract

Arab queens make their first recorded appearance in history with the dramatic entry of the Queen of Sheba and her historic visit to King Solomon in the tenth century before Christ. The familiar biblical version of her story leaves the enterprising queen unnamed and the location of her kingdom within Arabia uncertain. But it depicts her as endowed with wealth, power, knowledge if not wisdom, and curiosity. It furthermore started her on her way to recognition in three great world-faiths. Her story soon captured the imagination of the entire Near East. Fascinating legends, varied by Jewish, Abyssinian, Arab, and Iranian fancies, grew and multiplied about her. These, though they surrounded her with romance and supernatural powers, left her free from neither scandal nor folly. Thus did this unnamed Arab queen, referred to in the Bible and Qur:In simply as the "Queen of Sheba" and "Queen of Saba:," respectively, come in time to acquire several names and to be known as the consort of Solomon the Great and the ancestress, if not the foundress, of two dynasties-the Himyars of South Arabia and the recently ended imperial line of Abyssinia. Western Christendom too fell under her spell. European story-tellers juggled the elements of the numerous tales to suit their own fancy, while medieval artists, not to be outdone, told her story in stone. Thus, even today, one may gaze on a statue of the Queen of Sheba as she
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前伊斯兰阿拉伯女王
公元前10世纪,示巴女王戏剧性地出场,历史性地拜访了所罗门王,这是阿拉伯女王在历史上第一次有记载的出现。在熟悉的圣经版本中,她的故事留下了这位进取的女王的名字,她的王国在阿拉伯半岛的位置也不确定。但它把她描绘成拥有财富、权力、知识(如果不是智慧的话)和好奇心的人。这进一步开启了她在世界三大信仰中获得认可的道路。她的故事很快引起了整个近东地区的遐想。根据犹太人、阿比西尼亚人、阿拉伯人和伊朗人的想象,关于她的迷人传说不断增多。这些事情,虽然使她充满了浪漫和超自然的力量,却使她既不能摆脱丑闻,也不能摆脱愚蠢。《圣经》和《古兰经》中提到的这位不知名的阿拉伯女王就是这样:分别被简单地称为“示巴女王”和“萨巴女王”,她及时获得了几个名字,并被称为所罗门大帝的配偶和两个王朝的祖先,如果不是创始人的话——南阿拉伯的希米亚王朝和最近结束的阿比西尼亚帝国。西方基督教世界也被她迷住了。欧洲的故事讲述者根据自己的喜好,将众多故事中的元素加以变通,而中世纪的艺术家也不甘落后,用石头来讲述她的故事。因此,即使在今天,人们也可以看到示巴女王的雕像
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