Hayek’s Post-Positivist Empiricism: Experience Beyond Sensation

J. Lindemans
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引用次数: 3

Abstract

Purpose – To answer the following questions: Is all knowledge based on “experience” in Hayek's view? Was he an “empiricist” or a “Kantian”? In what sense? Methodology/approach – Starting from a thorough analysis of Hayek's explicit ideas about empiricism and experience in The Sensory Order and some related writings, I reconstruct his epistemology but also try to improve on it with the help of some other philosophers. Findings – Empiricism has many meanings depending on how you define “experience.” Hayek is not a “sensationalist empiricist” because he does not believe that all knowledge is based on “sense experience.” However, given his ideas of “pre-sensory experience” and “experience of the race,” Hayek is a “post-positivist empiricist.” His empiricism can be improved upon by privileging what I call “selective experience.” Research implications – The next step is to analyze Hayek's market economics and philosophy of science to see which kind of experience guides Hayekian entrepreneurs and scientists. If this line of research is continued, practical and social implications might follow. Originality/value of the chapter – The question whether Hayek was an “empiricist” or a “Kantian” is an old question. However, this chapter is the first systematic analysis of his “empiricist” epistemology and his concept of “experience.” Moreover, it has value beyond Hayek scholarship since, in the general empiricism debate, epistemologists have almost ubiquitously assumed that “experience” means “sense experience.”
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哈耶克的后实证经验主义:超越感觉的经验
目的:回答以下问题:在哈耶克看来,所有的知识都是基于“经验”吗?他是“经验主义者”还是“康德主义者”?在什么意义上?方法论/方法——从对哈耶克在《感官秩序》和一些相关著作中关于经验主义和经验的明确观点的彻底分析开始,我重构了他的认识论,并试图在其他哲学家的帮助下对其进行改进。经验主义有很多含义,这取决于你如何定义“经验”。哈耶克不是一个“感觉主义的经验主义者”,因为他不相信所有的知识都是基于“感觉经验”。然而,从他的“前感官经验”和“种族经验”的观点来看,哈耶克是一个“后实证主义的经验主义者”。他的经验主义可以通过赋予我所谓的“选择性经验”特权而得到改进。研究意义:下一步是分析哈耶克的市场经济学和科学哲学,看看哪种经验指导了哈耶克式的企业家和科学家。如果这条研究路线继续下去,可能会产生实际和社会影响。本章的原创性/价值——哈耶克是“经验主义者”还是“康德主义者”是一个古老的问题。然而,本章是第一次系统地分析他的“经验主义”认识论和他的“经验”概念。此外,它的价值超越了哈耶克的学识,因为在一般的经验主义辩论中,认识论家几乎无处不在地假设“经验”意味着“感觉经验”。
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