Menstruation: A biological phenomenon and NOT a social stigma, Period

M. Bhatt
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Abstract

Female Menstruation is a natural biological process, a manifestation of the female reproductive abilities, so significant that the existence and proliferation of mankind are dependent on it. However, its social impact in defining the way women were perceived and treated across generations worldwide is far more significant than its biological genesis. The societal taboos related to menstruating women and their ostracization within their household has resulted in mental and physical agony for women since ages. With the passage of time, the scientific genesis of menstruation got obfuscated and obliterated in the dominant rule of patriarchal powers. Menstruation became subject of taboos instituted by religious patriarchs and individuals to oppress women and have control over their actions. The irony remains that most of these practices are defined and adopted based on the convenience and beliefs of the community or even individuals with little or no religious or scientific evidence. The study throws light on the institution of menstrual taboos across the globe, primarily India, and its effect on social and mental conditions of females. It also juxtaposes these practices against the well-established religious phenomenon of worshipping the menstruating goddess (Kamakhya) in North East India. It exposes the various ironies existing in our society and attempts to establish a narrative for the contemporary social relevance of menstrual practices and its future evolution in line with our social progression. It also advocates that amends should be made now so that women are not mocked, mistreated or embarrassed for something as natural as menstruation.
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月经:生理现象,而不是社会耻辱
女性月经是一种自然的生物过程,是女性生殖能力的表现,意义重大,人类的生存和繁衍都离不开月经。然而,它在定义世界各地几代人对妇女的看法和对待方式方面的社会影响远比它的生物学起源重要。经期妇女的社会禁忌以及她们在家庭中的排斥,长期以来给妇女造成了精神和身体上的痛苦。随着时间的推移,月经的科学起源在男权统治下被模糊和抹杀。月经成为宗教先祖和个人为了压迫女性和控制她们的行为而制定的禁忌。具有讽刺意味的是,大多数这些做法都是根据社区甚至个人的方便和信仰来定义和采用的,很少或根本没有宗教或科学证据。这项研究揭示了全球(主要是印度)的经期禁忌制度,以及它对女性社会和精神状况的影响。它还将这些做法与印度东北部崇拜月经女神(Kamakhya)的既定宗教现象并列。它揭露了我们社会中存在的各种讽刺,并试图为月经实践的当代社会相关性及其未来的演变建立一种叙事,以符合我们的社会进步。它还主张现在就应该做出补偿,这样女性就不会因为月经这样自然的事情而受到嘲笑、虐待或尴尬。
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