Toward an Ethics of Dispossession: Philosophical Lessons from the Political Context of the COVID-19 Pandemic

J. Mininger
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Abstract

This article considers how and why to mourn the worldwide mass deaths caused by COVID-19, first by examining Hannah Arendt’s theory of dark times, in which by virtue of common suffering a contradictory experience follows that both unites and alienates. Second, the article considers forms of melancholy exhibited during the pandemic, which emerged to the detriment of the lesson that mourning, in contrast to melancholy, reveals and acknowledges social interdependence. Judith Butler’s concept of dispossession is deployed to shape that lesson. Third, the article offers Michel Foucault’s theorization of critique as a practice to accompany mourning in the act of identification with suffering, if there be resistance to the systemic violence operative in ranking who can be counted and mourned from the COVID-19 pandemic’s many victims.
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走向剥夺的伦理:来自COVID-19大流行政治背景的哲学教训
本文首先考察了汉娜·阿伦特(Hannah Arendt)关于黑暗时代的理论,探讨了如何以及为什么要哀悼COVID-19造成的全球大规模死亡。在黑暗时代,由于共同的痛苦,一种矛盾的经历随之而来,这种经历既团结又疏远。第二,文章考虑了大流行期间表现出的忧郁形式,这种形式的出现有损于这样一个教训,即与忧郁相比,哀悼揭示并承认社会相互依存。朱迪思·巴特勒(Judith Butler)的剥夺概念被用来塑造这一教训。第三,本文提供了米歇尔·福柯的批判理论,将其作为一种实践,伴随着对痛苦的认同行为的哀悼,如果在对COVID-19大流行的众多受害者进行排名时存在对系统性暴力的抵制,那么谁可以被计算和哀悼。
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