Which Islam? Whose Shariah? Islamisation and citizen recognition in contemporary Indonesia

R. Hefner
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引用次数: 8

Abstract

ABSTRACT Since Indonesia’s return to electoral democracy in 1998–1999, analysts have spoken of the deepening ‘Islamisation’ of politics, public culture, and personal life in this Southeast Asian nation. Just what these trends entail for citizenship and social recognition, as well as the varied meanings of ‘Islamisation’ itself, are the questions at the heart of this article. The article begins by sketching a theoretical framework for how to understand the forms and meanings of Islamisation. The approach emphasises that Islamisation is always socially contingent, epistemologically heterogeneous, and varied in its impact on citizenship and social recognition. The article then reviews trends in Islamisation and public ethics in modern Indonesia, devoting primary attention to developments since 1998. It emphasises that Islamisation’s long term implications for citizenship and public recognition will depend on which variety of Islamisation achieves political and public-ethical hegemony. It also emphasises, however, that the Islamisation projects currently underway in Indonesia have already had profound effects on gender practices and ethnoreligious relations. The article ends by highlighting the political and moral complexity of Islamisation in Reformasi Indonesia by comparing several rival Islamisation projects, each with different implications for politics, citizenship, gender, and the practice of Islam.
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伊斯兰教?谁的教法?当代印尼的伊斯兰化与公民认同
自1998-1999年印尼回归选举民主以来,分析人士一直在谈论这个东南亚国家政治、公共文化和个人生活的“伊斯兰化”。这些趋势对公民身份和社会认可的影响,以及“伊斯兰化”本身的不同含义,是本文的核心问题。本文首先概述了如何理解伊斯兰化的形式和意义的理论框架。该方法强调,伊斯兰化始终是社会偶然性的,在认识论上是异质的,对公民身份和社会认可的影响也各不相同。文章随后回顾了现代印尼的伊斯兰化趋势和公共伦理,主要关注1998年以来的发展。它强调,伊斯兰化对公民身份和公众认可的长期影响将取决于哪种伊斯兰化实现了政治和公共伦理的霸权。然而,报告也强调,印度尼西亚目前正在进行的伊斯兰化项目已经对性别实践和民族宗教关系产生了深远的影响。文章最后通过比较几个相互竞争的伊斯兰化项目,强调了印尼改革派伊斯兰化的政治和道德复杂性,每个项目对政治、公民身份、性别和伊斯兰教的实践都有不同的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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