Geç Dönem Osmanli İstanbulu’nda Sufiler ve Fotoğraf: “Popüler” Mevlevi Fotoğraflarina Dair Yeni Bakış Açıları

Onur Öner
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Abstract

Despite the growing literature on Ottoman photography, the depictions of the Mevlevis, in particular, are still considered a vestige of Orientalist thinking. Beyond those art historical approaches, a close reading of rather ‘popular’ dervish images reveals that the Mevlevis were actively engaged in representing themselves. From this perspective, this article argues that their intimate involvement in photography, as a modern medium, was profoundly related to certain characteristics of the Mevlevi order. This article also scrutinizes the possible contributions of the visual sources to the history of Ottoman music, particularly the musical aspects of the Mevlevi photographs, to which the scholarship has paid little attention. What is more, those images are instrumental in critically addressing the historiographical debates around the Mevlevi tradition and the waves of Mevlevi revivalism, both of which have emerged overwhelmingly from the 1950s in Turkey.
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尽管关于奥斯曼摄影的文献越来越多,尤其是对Mevlevis的描绘,仍然被认为是东方主义思想的残余。除了这些艺术史方法之外,仔细阅读相当“流行”的苦行僧形象,就会发现米夫勒维人积极地参与了自我表现。从这个角度出发,本文认为,作为一种现代媒介,他们对摄影的亲密参与与梅夫列维秩序的某些特征有着深刻的关系。本文还仔细研究了视觉来源对奥斯曼音乐史的可能贡献,特别是Mevlevi照片的音乐方面,这方面的学术研究很少受到关注。更重要的是,这些图像有助于批判性地解决围绕梅夫列维传统和梅夫列维复兴主义浪潮的史学辩论,这两者都是从20世纪50年代在土耳其压倒性地出现的。
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