The role of interactive conceptions of intelligence and life in cognitive technology

K. Dautenhahn
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引用次数: 22

Abstract

The paper addresses technology which aims at designing systems which are intelligent or show life like behaviour. The author views 'intelligence' and 'life' as concepts which are constructed and attributed by humans: a) in a certain context by the process of interaction and understanding, or b) between humans in processes of agreement and the social construction of conventions. Cognitive technology can be an opportunity to study the processes of how new forms of interactions can emerge at the human tool interface. These new kinds of interaction need not mimic 'natural' ones, they can be qualitatively new forms of 'interactive intelligence' which are more than the sum of their parts. The relevance of artificial life (AL) to the field of cognitive technology is discussed. The Embodied AL (EAL) direction is interpreted in terms of concepts which stress the individual, embodied and social nature of humans as designers and users of technology. 'Believability', 'stories', 'autobiography', 'social understanding', and the coupling of an individual's internal and external dynamics to its environment are central concepts of this approach. The potential contribution of EAL to the field of cognitive technology is summarised in a list of ten CT guidelines.
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智能和生命的交互概念在认知技术中的作用
这篇论文论述了旨在设计智能系统或显示类似生命行为的技术。作者认为“智力”和“生命”是由人类构建和归属的概念:a)在特定的背景下,通过互动和理解的过程,或者b)在人类之间的协议和惯例的社会建构过程中。认知技术可以提供一个机会来研究新的交互形式是如何在人类工具界面上出现的。这些新型互动不需要模仿“自然”互动,它们可以是“互动智能”的定性新形式,而不仅仅是它们各部分的总和。讨论了人工生命与认知技术领域的相关性。具身人工智能(EAL)方向是根据强调人类作为技术设计者和使用者的个体、具身和社会性质的概念来解释的。“可信度”、“故事”、“自传”、“社会理解”以及个体内外动态与环境的耦合是这种方法的核心概念。EAL对认知技术领域的潜在贡献总结在10个CT指南中。
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