Sabbath as day of Rest and Study of The Law: Philo and Josephus

C. Church
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Abstract

Philo and Josephus provide a wide range of literary evidence about the life of the Jewish communities they knew in Palestine, Italy, Egypt and elsewhere in the Diaspora in the first century CE.1 Both mixed socially with Jews and non-Jews at all levels of society and were adept in the use of appropriate and persuasive language. Their writings display the intellectual ground common to Jews and nonJews in the first century CE.2 As Philo lived in Alexandria, he was a Jew of the Diaspora, but because he wrote as an apologist, and since his writings have been preserved not in Jewish but in Christian collections, there is some hesitation in scholarly circles about regarding him as a typical Jew. What have been described as "'syncretistic" tendencies' have been noted in his work,3 and Philo has been described as the Jews'
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安息日作为休息日与律法研究:斐洛与约瑟夫
斐洛和约瑟夫斯提供了广泛的文学证据,证明他们所知道的犹太人在公元一世纪在巴勒斯坦、意大利、埃及和其他流散的地方的生活。他们在社会各阶层都与犹太人和非犹太人交往,并善于使用适当的、有说服力的语言。他们的作品展示了公元一世纪犹太人和非犹太人共同的知识基础。2因为斐洛住在亚历山大,他是一个流散的犹太人,但因为他是以护教者的身份写作的,而且因为他的作品不是被犹太人而是被基督教的收藏所保存的,所以学术界对他是否是一个典型的犹太人有一些犹豫。所谓的"融合"倾向"在他的作品中已经被注意到,斐洛被描述为犹太人
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