Pub Date : 2001-01-01DOI: 10.1163/9789004295834_004
Heather A. McKay
{"title":"Sabbath as Holy day of The Jews: Early Jewish Literature","authors":"Heather A. McKay","doi":"10.1163/9789004295834_004","DOIUrl":"https://doi.org/10.1163/9789004295834_004","url":null,"abstract":"","PeriodicalId":178605,"journal":{"name":"Sabbath and Synagogue","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2001-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123098199","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2001-01-01DOI: 10.1163/9789004295834_007
Heather A. McKay
{"title":"Sabbath in The Synagogues: New Testament Sources","authors":"Heather A. McKay","doi":"10.1163/9789004295834_007","DOIUrl":"https://doi.org/10.1163/9789004295834_007","url":null,"abstract":"","PeriodicalId":178605,"journal":{"name":"Sabbath and Synagogue","volume":"111 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2001-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124751520","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2001-01-01DOI: 10.1163/9789004295834_010
Heather A. McKay
{"title":"The Unobtrusive Sabbath: Archaeological Data, Inscriptions And Papyri","authors":"Heather A. McKay","doi":"10.1163/9789004295834_010","DOIUrl":"https://doi.org/10.1163/9789004295834_010","url":null,"abstract":"","PeriodicalId":178605,"journal":{"name":"Sabbath and Synagogue","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2001-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130206692","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2001-01-01DOI: 10.1163/9789004295834_009
Heather A. McKay
There are various theories about, and explanations of, the origin of the Mishnah. They are usually coloured by legend and tradition and attribute only the highest of motives to those untraceable authors who compiled the volume. One explanation of the origin of the Mishnah claims that in the last centuries before the tum of the era, midrashim were prepared to explain the unclear sections of the teachings in the Torah.1 In time, the quantity of such midrashim was such that a method of organising the material was required, and so, during the first two centuries CE, the code of oral law, the Mishnah, was prepared. And in order to make clear that the oral law was not monolithic, the disputes and disagreements that were included in the formation of the final opinion were gathered together in the Mishnah. Tradition states that the bulk of the organisation of the laws and their sub-divisions was carried out by R. Akiba,2 and that the compilation was completed near the beginning of the third century CEo Neusner sees the organising principle of the compilers as being neither abstract nor theological, but grounded in the needs of everyday life. These needs, he believes, have been organised in six sections: agriculture (including blessings and prayers), festivals,
{"title":"Sabbath as day of Rest and Reading The Torah: The Mishnah","authors":"Heather A. McKay","doi":"10.1163/9789004295834_009","DOIUrl":"https://doi.org/10.1163/9789004295834_009","url":null,"abstract":"There are various theories about, and explanations of, the origin of the Mishnah. They are usually coloured by legend and tradition and attribute only the highest of motives to those untraceable authors who compiled the volume. One explanation of the origin of the Mishnah claims that in the last centuries before the tum of the era, midrashim were prepared to explain the unclear sections of the teachings in the Torah.1 In time, the quantity of such midrashim was such that a method of organising the material was required, and so, during the first two centuries CE, the code of oral law, the Mishnah, was prepared. And in order to make clear that the oral law was not monolithic, the disputes and disagreements that were included in the formation of the final opinion were gathered together in the Mishnah. Tradition states that the bulk of the organisation of the laws and their sub-divisions was carried out by R. Akiba,2 and that the compilation was completed near the beginning of the third century CEo Neusner sees the organising principle of the compilers as being neither abstract nor theological, but grounded in the needs of everyday life. These needs, he believes, have been organised in six sections: agriculture (including blessings and prayers), festivals,","PeriodicalId":178605,"journal":{"name":"Sabbath and Synagogue","volume":"110 1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2001-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114296816","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2001-01-01DOI: 10.1163/9789004295834_008
Heather A. McKay
{"title":"Debate Over Keeping The Sabbath: Early Christian Sources","authors":"Heather A. McKay","doi":"10.1163/9789004295834_008","DOIUrl":"https://doi.org/10.1163/9789004295834_008","url":null,"abstract":"","PeriodicalId":178605,"journal":{"name":"Sabbath and Synagogue","volume":"75 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2001-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131598671","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2001-01-01DOI: 10.1163/9789004295834_003
Heather A. McKay
{"title":"Sabbath and New Moon: The Hebrew Bible","authors":"Heather A. McKay","doi":"10.1163/9789004295834_003","DOIUrl":"https://doi.org/10.1163/9789004295834_003","url":null,"abstract":"","PeriodicalId":178605,"journal":{"name":"Sabbath and Synagogue","volume":"580 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2001-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116265617","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2001-01-01DOI: 10.1163/9789004295834_006
Heather A. McKay
{"title":"Sabbath as Domestic Celebration: Graeco-Roman Non-Christian Sources","authors":"Heather A. McKay","doi":"10.1163/9789004295834_006","DOIUrl":"https://doi.org/10.1163/9789004295834_006","url":null,"abstract":"","PeriodicalId":178605,"journal":{"name":"Sabbath and Synagogue","volume":"21 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2001-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122298864","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2001-01-01DOI: 10.1163/9789004507449_007
C. Church
Philo and Josephus provide a wide range of literary evidence about the life of the Jewish communities they knew in Palestine, Italy, Egypt and elsewhere in the Diaspora in the first century CE.1 Both mixed socially with Jews and non-Jews at all levels of society and were adept in the use of appropriate and persuasive language. Their writings display the intellectual ground common to Jews and nonJews in the first century CE.2 As Philo lived in Alexandria, he was a Jew of the Diaspora, but because he wrote as an apologist, and since his writings have been preserved not in Jewish but in Christian collections, there is some hesitation in scholarly circles about regarding him as a typical Jew. What have been described as "'syncretistic" tendencies' have been noted in his work,3 and Philo has been described as the Jews'
{"title":"Sabbath as day of Rest and Study of The Law: Philo and Josephus","authors":"C. Church","doi":"10.1163/9789004507449_007","DOIUrl":"https://doi.org/10.1163/9789004507449_007","url":null,"abstract":"Philo and Josephus provide a wide range of literary evidence about the life of the Jewish communities they knew in Palestine, Italy, Egypt and elsewhere in the Diaspora in the first century CE.1 Both mixed socially with Jews and non-Jews at all levels of society and were adept in the use of appropriate and persuasive language. Their writings display the intellectual ground common to Jews and nonJews in the first century CE.2 As Philo lived in Alexandria, he was a Jew of the Diaspora, but because he wrote as an apologist, and since his writings have been preserved not in Jewish but in Christian collections, there is some hesitation in scholarly circles about regarding him as a typical Jew. What have been described as \"'syncretistic\" tendencies' have been noted in his work,3 and Philo has been described as the Jews'","PeriodicalId":178605,"journal":{"name":"Sabbath and Synagogue","volume":"33 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2001-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115794244","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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