Clearing curses and commanding crocodiles: observations of atypical events in rural Solomon Islands

B. Hall
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引用次数: 3

Abstract

Abstract Solomon Islanders draw on stories of their ancestral origins to understand changes in their political and economic circumstances. These stories associate the power of the ancestors with their contemporary social world and both respond to and change the politico-religious environment in which they are told. In this article I draw on my fieldwork in Isabel, Solomon Islands and present the oral testimony of how a man came to have command over crocodiles. I also present two examples of a practice called a ‘clearance’, the outcome of which is to clear a harmful curse placed upon a dwelling. These cases support the argument that the effervescence of wonder discourses in a community are a sign of new ontological categories on the make. However, I conclude by cautioning how far this argument can be taken in light of other approaches anthropologists have taken to anomie and social discord in human societies.
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清除诅咒和指挥鳄鱼:对所罗门群岛农村非典型事件的观察
所罗门群岛居民通过他们祖先的故事来理解他们政治和经济环境的变化。这些故事将祖先的权力与他们同时代的社会世界联系在一起,既回应也改变了他们所讲述的政治宗教环境。在这篇文章中,我借鉴了我在所罗门群岛伊莎贝尔的田野调查,并提出了一个人如何控制鳄鱼的口头证词。我还举了两个叫做“清除”的例子,其结果是清除放置在住宅上的有害诅咒。这些案例支持了这样一种观点,即在一个社区中,奇迹话语的沸腾是一种新的本体论范畴正在形成的标志。然而,最后我要提醒大家,鉴于人类学家对人类社会的反常和社会不和谐所采取的其他方法,这一论点可以走多远。
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